中國有“書讀百遍，其義自見”的古諺，一直在強(qiáng)調(diào)重復(fù)練習(xí)的重要性。以下是為大家精心整理的內(nèi)容，歡迎大家閱讀。
1.2022年下半年大學(xué)英語四級(jí)作文參考模板
Culture is the sum total of all the traditions, customs, beliefs,and ways of life of a given group of human beings.In this sense, every group has a culture,however savage, underdeveloped, or uncivilized it may seem to us.To the professional anthropologist,there is no intrinsic superiority of one culture over another,just as to the professional linguist there is no intrinsic rank among languages.
People once thought of the languages of backward groups as savage,underdeveloped forms of speech,consisting largely of grunts and groans.While it is possible that language in general began as a series of grunts and groans,it is a fact established,by the study of “backward” languages that no spoken tongue answers that descr iption today.Most languages of uncivilized groups are,by our most severe standards, extremely complex, delicate,and ingenious pieces of machinery for the transfer of ideas.
They fall behind our Western languages not in their sound patterns or grammatical structures,which usually are fully adequate for all language needs,but only in their vocabularies,which reflect the objects and activities known to their speakers.Even in this department,however, two things are to be noted:All languages seem to possess the machinery for vocabulary expansion either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system.
The objects and activities requiring names and distinctions in “backward” languages,while different from ours, are often surprisingly numerous and complicated.A Western language is distinguishes merely between two degrees of remoteness (“this” and “that”);some languages of the American Indians distinguish between what is close to the speaker,or to the person addressed, or removed from both,or out of sight, or in the past, or in the future.This study of language, in turn,casts a new light upon the claim of the anthropologists that all cultures are to be viewed independently,and without ideas of rank.
2.2022年下半年大學(xué)英語四級(jí)作文參考模板
Dormitory life is an indispensable part of college life. But sometimes the harmony in the dormitory is disturbed in one way or another.
As is known to all, a harmonious dormitory life is important to college students and benefits all the members. On the one hand, we can have a good rest and put our heart into study. On the other hand, we will have a good mood and enjoy being together.
There are several ways to create and maintain a harmonious dormitory life. Firstly, you have to evaluate your life-style and try to get rid of your dirty habits, if there are any. Secondly, when an annoying situation arises, you’ll just have to learn to tolerate each other and co-exist. Thirdly, you’ll have to share with each other and make good friends.
In conclusion, we should j try our best tobuild harmonious dormitory life for the sake of.good study and sood life.
3.2022年下半年大學(xué)英語四級(jí)作文參考模板
Here’s my simple test for a product of today’s technology:I go to the bookstore and check the shelves for remedial books.The more books there are, the more my suspicions are raised.If computers and computer programs are getting easier to use,why are so many companies still making a nice living publishing books on how to use them?Computers manipulate information,but information is invisible.There’s nothing to see or touch.The programmer decides what you see on the screen.Computers don’t have knobs like old radios.They don’t have buttons, not real buttons.
Instead, more and more programs display pictures of buttons,moving even further into abstraction and arbitrariness.I like computers, but I hope they will disappear,that they will seem as stranger to our descendants as the technologies of our grandparents appear to us.Today’s computers are indeed getting easier to us,but look where they started:so difficult that almost any improvement was welcome.Computers have the power to allow people within a company,across a nation or even around the world to work together.
But this power will be wasted if tomorrow’s computers aren’t designed around the needs and capabilities of the human beings who must use them —a people-centered philosophy, in other words.This means retooling computers to cope with human strengths,observing, communicating and innovating instead of asking people to conform to the unnatural behavior computers demand.That just leads to error. Many of today’s machines try to do too much.When a complicated work processor attempts to double as a desktop pulsing program or a kitchen appliance come with half a dozen attachments,the product is bound to be awkward and burdensome.
My favorite example of a technological product on just the right scale is an electronic dictionary.It can be made smaller,lighter and far easier to use than a print version,not only giving meanings but even pronouncing the words.Today’s electronic dictionaries,with their tiny keys and barely legible displays,are primitive but they are on the right track.
1.2022年下半年大學(xué)英語四級(jí)作文參考模板
Culture is the sum total of all the traditions, customs, beliefs,and ways of life of a given group of human beings.In this sense, every group has a culture,however savage, underdeveloped, or uncivilized it may seem to us.To the professional anthropologist,there is no intrinsic superiority of one culture over another,just as to the professional linguist there is no intrinsic rank among languages.
People once thought of the languages of backward groups as savage,underdeveloped forms of speech,consisting largely of grunts and groans.While it is possible that language in general began as a series of grunts and groans,it is a fact established,by the study of “backward” languages that no spoken tongue answers that descr iption today.Most languages of uncivilized groups are,by our most severe standards, extremely complex, delicate,and ingenious pieces of machinery for the transfer of ideas.
They fall behind our Western languages not in their sound patterns or grammatical structures,which usually are fully adequate for all language needs,but only in their vocabularies,which reflect the objects and activities known to their speakers.Even in this department,however, two things are to be noted:All languages seem to possess the machinery for vocabulary expansion either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system.
The objects and activities requiring names and distinctions in “backward” languages,while different from ours, are often surprisingly numerous and complicated.A Western language is distinguishes merely between two degrees of remoteness (“this” and “that”);some languages of the American Indians distinguish between what is close to the speaker,or to the person addressed, or removed from both,or out of sight, or in the past, or in the future.This study of language, in turn,casts a new light upon the claim of the anthropologists that all cultures are to be viewed independently,and without ideas of rank.
2.2022年下半年大學(xué)英語四級(jí)作文參考模板
Dormitory life is an indispensable part of college life. But sometimes the harmony in the dormitory is disturbed in one way or another.
As is known to all, a harmonious dormitory life is important to college students and benefits all the members. On the one hand, we can have a good rest and put our heart into study. On the other hand, we will have a good mood and enjoy being together.
There are several ways to create and maintain a harmonious dormitory life. Firstly, you have to evaluate your life-style and try to get rid of your dirty habits, if there are any. Secondly, when an annoying situation arises, you’ll just have to learn to tolerate each other and co-exist. Thirdly, you’ll have to share with each other and make good friends.
In conclusion, we should j try our best tobuild harmonious dormitory life for the sake of.good study and sood life.
3.2022年下半年大學(xué)英語四級(jí)作文參考模板
Here’s my simple test for a product of today’s technology:I go to the bookstore and check the shelves for remedial books.The more books there are, the more my suspicions are raised.If computers and computer programs are getting easier to use,why are so many companies still making a nice living publishing books on how to use them?Computers manipulate information,but information is invisible.There’s nothing to see or touch.The programmer decides what you see on the screen.Computers don’t have knobs like old radios.They don’t have buttons, not real buttons.
Instead, more and more programs display pictures of buttons,moving even further into abstraction and arbitrariness.I like computers, but I hope they will disappear,that they will seem as stranger to our descendants as the technologies of our grandparents appear to us.Today’s computers are indeed getting easier to us,but look where they started:so difficult that almost any improvement was welcome.Computers have the power to allow people within a company,across a nation or even around the world to work together.
But this power will be wasted if tomorrow’s computers aren’t designed around the needs and capabilities of the human beings who must use them —a people-centered philosophy, in other words.This means retooling computers to cope with human strengths,observing, communicating and innovating instead of asking people to conform to the unnatural behavior computers demand.That just leads to error. Many of today’s machines try to do too much.When a complicated work processor attempts to double as a desktop pulsing program or a kitchen appliance come with half a dozen attachments,the product is bound to be awkward and burdensome.
My favorite example of a technological product on just the right scale is an electronic dictionary.It can be made smaller,lighter and far easier to use than a print version,not only giving meanings but even pronouncing the words.Today’s electronic dictionaries,with their tiny keys and barely legible displays,are primitive but they are on the right track.