演講稿像議論文一樣論點(diǎn)鮮明、邏輯性強(qiáng)、富有特點(diǎn)，但它又不是一般的議論文。它是一種帶有宣傳性和鼓動(dòng)性的應(yīng)用文體，經(jīng)常使用各種修辭手法和藝術(shù)手法，具有較強(qiáng)的感染力。以下是整理的相關(guān)資料，希望對(duì)您有所幫助！
【篇一】
關(guān)于“中國(guó)夢(mèng)”的話題近幾年來討論的很多。每個(gè)人或多或少也在思考“中國(guó)夢(mèng)”的問題。
那么，中國(guó)夢(mèng)是什么呢?習(xí)總書記說“每個(gè)人都有理想和追求，都有自己的夢(mèng)想。實(shí)現(xiàn)中華民族的偉大復(fù)興，就是中華民族近代以來偉大的夢(mèng)想。這個(gè)夢(mèng)想，凝聚了幾代中國(guó)人的夙愿，體現(xiàn)了中華民族和中國(guó)人民的整體利益，是每一個(gè)中華兒女的共同期盼?！?BR> 是的，每個(gè)人都有自己的夢(mèng)，夢(mèng)想能夠照亮生活，亦能成就未來。而有一個(gè)夢(mèng)，它既是你的夢(mèng)，也是我的夢(mèng)，它是萬千中華兒女共同的心愿，那就是實(shí)現(xiàn)中華民族偉大復(fù)興的中國(guó)夢(mèng)。
每個(gè)人的夢(mèng)都是中國(guó)夢(mèng)的組成部分，我的夢(mèng)亦如此。
都說學(xué)生的主業(yè)是學(xué)習(xí)，的確如此，我的夢(mèng)來自學(xué)習(xí)。我喜歡在午休時(shí)一個(gè)人獨(dú)自讀書的靜謐;喜歡在難題前不停運(yùn)用各種公式演算的執(zhí)著;也喜歡與同學(xué)一起為一道題目爭(zhēng)執(zhí)不休的吵吵鬧鬧。這樣所詮釋的夢(mèng)是理想之夢(mèng)。另外，從天文二課到自己研究各類哲學(xué)書籍，潛移默化中使我開始思考存在的意義，留心生命的節(jié)奏。這種夢(mèng)，是幻想，是藏在心中的喜悅。
夢(mèng)也來自家庭，對(duì)于我的成長(zhǎng)，它有發(fā)言權(quán)。平日里與家長(zhǎng)相處的時(shí)間雖然不多，但是一起吃飯時(shí)，父親在飯桌上的高談闊論;坐在同一書桌前各自忙碌時(shí)，偶爾抬頭與母親隨意交談的閑話，都在影響著我對(duì)生活的態(tài)度。
有了夢(mèng)，便要去追尋。五年前，在懵懂的狀態(tài)下，腳下的路就已被家長(zhǎng)被選好—學(xué)習(xí)小語種。但漸漸地，學(xué)好這門語言也真正成為了我的夢(mèng)。清晰地記得，老師在中考前說“我們將做出人生第重大選擇”，面對(duì)眾多的學(xué)校，我固執(zhí)地選擇了附校，心中似乎在堅(jiān)守著什么。后來，隨著一個(gè)個(gè)目標(biāo)的制定，無數(shù)次為“自己的事”的奮斗，我逐漸明白，我是在堅(jiān)守著自己的夢(mèng)，并且開始懂得為了理想和追求而努力拼搏。其實(shí)走到現(xiàn)在，驀然回首，才發(fā)現(xiàn)人生是一個(gè)條件從句，夢(mèng)的方向并無過多區(qū)別，而我們終選擇的那個(gè)夢(mèng)，正是因?yàn)楸蛔约哼x擇，被自己填充，才顯得與眾不同，才顯得適合自己。
少年智則國(guó)智，少年強(qiáng)則國(guó)強(qiáng)，少年夢(mèng)則是中國(guó)夢(mèng)。
不懈追求與頑強(qiáng)拼搏將實(shí)現(xiàn)個(gè)人的夢(mèng)想，每個(gè)人的夢(mèng)想?yún)R聚成中國(guó)夢(mèng)，中國(guó)夢(mèng)也是世界夢(mèng)的組成?？梢韵胍姡绻袊?guó)民族實(shí)現(xiàn)了偉大復(fù)興，那么世界夢(mèng)一定會(huì)更加流光溢彩。
【篇二】
Let me say a couple things briefly and then ask Hillary to join in these remarks.
I don't want us to forget that there's a woman in there: not a symbol—not a symbol—a real woman who lived and breathed and got angry and got hurt and had dreams and disappointments. And I don't want us to forget that.
You know, I'm sitting here thinking, I wish I knew what her kids were thinking about now. I wonder if they were thinking about what I was thinking about at my mother's funeral—said all this grand stuff.
I wonder if they're thinking about when she used to read books to them, or when she told them Bible stories, or what she said to them when their daddy got killed.
We're here to honor a person.
Fifty-four years ago, her about-to-be husband said that he was looking for a woman with character, intelligence, personality and beauty, and she sure fit the bill. And I have to say, when she was over 75, I thought she still fit the bill pretty good with all those categories.
But I think that's important: this is a woman, as well as a symbol, as well as the embodiment of her husband's legacy and the developer of her own.
The second point I want to make is the most important day in her life for everyone of us here at this moment in this church except when she embraced her faith, the next most important day was April 5, 1968, the day after her husband was killed. She had to decide, "What am I going to do with the rest of my life?"
We would have all forgiven her, even honored her if she said, "I have stumbled on enough stony roads. I have been beaten by enough bitter rods. I have endured enough dangers, toils and snares. I'm going home and raising my kids. I wish you all well."
None of us, nobody could have condemned that decision. But instead, she went to Memphis—the scene of the worst nightmare of her life—and led that march for those poor hard-working garbage workers that her husband...
Now, that's the most important thing for us. Because what really matters if you believe all this stuff we've been saying is what are we going to do with the rest of our lives?
So her children, they know they've got to carry the legacy of their father and their mother now. We all clap for that; they've got to go home and live with it. That's a terrible burden.
That is a terrible burden. You should pray for them and support them and help them. That is a burden to bear. It's a lot harder to be them than it was for us to be us growing up. Don't you think it wasn't. It may have been a glory, it may have been wonderful, but it's not easy.
So what will happen to the legacy of Martin Luther King and Coretta King? Will it continue to stand for peace and nonviolence and anti-poverty and civil rights and human rights?
What will be the meaning of the King holiday every year? And even more important, Atlanta, what's your responsibility for the future of the King Center?
What are you going to do to make sure that this thing goes on?
I read in the newspaper today, I read in the newspaper coming down here that there's more rich black folks in this county than anyone in America except Montgomery County, Maryland.
What are we going to do?
This is the first day of the rest of our lives. And we haven't finished our long journey home.
The one thing I always admired about Dr. King and about Coretta when I got to know her, especially, is how they embraced causes that were almost surely lost right alongside causes that they knew if they worked at hard enough, they could actually win.
They understood that the difficulty of success does not relieve one of the obligation to try. So all of us have to remember that.
What are we going to do with the rest of our lives? You want to treat our friend Coretta like a role model? Then model her behavior.
And you know we're always going to have our political differences. We're always going to have things we can do. And this has been, I must say, a brilliantly executed and enormously both moving and entertaining moment.
But we're in the house of the Lord. And most of us are too afraid to live the lives we ought to live because we have forgotten the promise that was made to Martin Luther King, to Coretta Scott King and to all of us, most beautifully for me stated in Isaiah.
"Fear not, I have redeemed thee. I have called thee by thy name. Thou art mine."
We don't have to be afraid. We can follow in her steps. We can honor Dr. King's sacrifice. We can help his children fulfill their legacy.
Everybody who believes that the promise of America is for every American, everybody who believes that all people in the world are caught up in what he so eloquently called the inescapable web of mutuality, everyone of us in a way are all the children of Martin Luther and Coretta Scott King. And I for one am grateful for her life and her friendship.
Thank you.
【篇三】
演講稿的格式與一般文章的格式原則大致相同，分為1.開頭;2.主體;3.結(jié)尾三個(gè)部分。但演講是具有時(shí)間性和空間性的活動(dòng)，具有一定的鼓動(dòng)性和感染力，因而，演講稿范文與一般文章還是略有不同，尤其是它的開頭和結(jié)尾有特殊的要求。
一、開頭
開頭要點(diǎn)：要抓住聽眾，引人入勝
演講稿的開頭，也叫開場(chǎng)白。它在演講稿的格式中處于顯要的地位，好的演講稿，一開頭就應(yīng)該用簡(jiǎn)潔的語言、經(jīng)濟(jì)的時(shí)間，把聽眾的注意力和興奮點(diǎn)吸引過來，這樣，才能達(dá)到出奇制勝的效果。
二、主體
主體要點(diǎn)：環(huán)環(huán)相扣，層層深入
主體是演講稿的主要部分。在行文的過程中，要處理好思路、節(jié)奏和銜接等幾個(gè)問題。
首先是思路，思路清晰的演講才能引導(dǎo)聽眾，簡(jiǎn)單的思路是用數(shù)字序號(hào)來表達(dá)內(nèi)容的層次，如提出3個(gè)問題，第1、第2、第3，或有3種方法等等。
數(shù)字序號(hào)在結(jié)構(gòu)上環(huán)環(huán)相扣，層層深入，能表達(dá)清晰的思路。此外，演講稿中使用過渡句，或用“首先”“其次”“然后”等語詞來區(qū)別層次，也是使演講思路清晰的有效方法。
其次是節(jié)奏，是指演講內(nèi)容在結(jié)構(gòu)安排上表現(xiàn)出的張弛起伏。節(jié)奏變化會(huì)使聽眾不至于疲勞，如在演講稿范文中，適當(dāng)?shù)夭迦胗哪?、?shī)文、軼事等，使演講內(nèi)容不單一，以便聽眾的注意力能夠長(zhǎng)時(shí)間地保持高度集中。
當(dāng)然節(jié)奏是為內(nèi)容服務(wù)的，插入的內(nèi)容應(yīng)該與演講主題相呼應(yīng)，另外，節(jié)奏變換過于頻繁，也會(huì)造成聽眾注意力渙散。
第三是銜接，是把演講中的各個(gè)內(nèi)容層次聯(lián)結(jié)起來，使之具有渾然一體的整體感。由于前面提到的節(jié)奏的需要，容易使演講稿的結(jié)構(gòu)顯得零散。銜接是對(duì)結(jié)構(gòu)松緊、疏密的一種彌補(bǔ)，它使各個(gè)內(nèi)容層次的變換更為巧妙和自然，使演講稿富于整體感，有助于演講主題的深入人心。演講稿結(jié)構(gòu)銜接的方法主要是運(yùn)用同兩段內(nèi)容、兩個(gè)層次有聯(lián)系的過渡段或過渡句。
三、結(jié)尾
結(jié)尾要點(diǎn)：簡(jiǎn)潔有力，余音繞梁
結(jié)尾是演講內(nèi)容的自然結(jié)束。言簡(jiǎn)意賅、余音繞梁的結(jié)尾能夠震撼聽眾，促使聽眾不斷地思考和回味。
演講稿結(jié)尾沒有固定的格式，可以是對(duì)演講全文要點(diǎn)進(jìn)行簡(jiǎn)明扼要的小結(jié)，也可以是號(hào)召性、激勵(lì)性的口號(hào)，也可以是名人名言以及幽默的話，結(jié)尾的重要原則是：一定要給聽眾留下深刻的印象。
【篇一】
關(guān)于“中國(guó)夢(mèng)”的話題近幾年來討論的很多。每個(gè)人或多或少也在思考“中國(guó)夢(mèng)”的問題。
那么，中國(guó)夢(mèng)是什么呢?習(xí)總書記說“每個(gè)人都有理想和追求，都有自己的夢(mèng)想。實(shí)現(xiàn)中華民族的偉大復(fù)興，就是中華民族近代以來偉大的夢(mèng)想。這個(gè)夢(mèng)想，凝聚了幾代中國(guó)人的夙愿，體現(xiàn)了中華民族和中國(guó)人民的整體利益，是每一個(gè)中華兒女的共同期盼?！?BR> 是的，每個(gè)人都有自己的夢(mèng)，夢(mèng)想能夠照亮生活，亦能成就未來。而有一個(gè)夢(mèng)，它既是你的夢(mèng)，也是我的夢(mèng)，它是萬千中華兒女共同的心愿，那就是實(shí)現(xiàn)中華民族偉大復(fù)興的中國(guó)夢(mèng)。
每個(gè)人的夢(mèng)都是中國(guó)夢(mèng)的組成部分，我的夢(mèng)亦如此。
都說學(xué)生的主業(yè)是學(xué)習(xí)，的確如此，我的夢(mèng)來自學(xué)習(xí)。我喜歡在午休時(shí)一個(gè)人獨(dú)自讀書的靜謐;喜歡在難題前不停運(yùn)用各種公式演算的執(zhí)著;也喜歡與同學(xué)一起為一道題目爭(zhēng)執(zhí)不休的吵吵鬧鬧。這樣所詮釋的夢(mèng)是理想之夢(mèng)。另外，從天文二課到自己研究各類哲學(xué)書籍，潛移默化中使我開始思考存在的意義，留心生命的節(jié)奏。這種夢(mèng)，是幻想，是藏在心中的喜悅。
夢(mèng)也來自家庭，對(duì)于我的成長(zhǎng)，它有發(fā)言權(quán)。平日里與家長(zhǎng)相處的時(shí)間雖然不多，但是一起吃飯時(shí)，父親在飯桌上的高談闊論;坐在同一書桌前各自忙碌時(shí)，偶爾抬頭與母親隨意交談的閑話，都在影響著我對(duì)生活的態(tài)度。
有了夢(mèng)，便要去追尋。五年前，在懵懂的狀態(tài)下，腳下的路就已被家長(zhǎng)被選好—學(xué)習(xí)小語種。但漸漸地，學(xué)好這門語言也真正成為了我的夢(mèng)。清晰地記得，老師在中考前說“我們將做出人生第重大選擇”，面對(duì)眾多的學(xué)校，我固執(zhí)地選擇了附校，心中似乎在堅(jiān)守著什么。后來，隨著一個(gè)個(gè)目標(biāo)的制定，無數(shù)次為“自己的事”的奮斗，我逐漸明白，我是在堅(jiān)守著自己的夢(mèng)，并且開始懂得為了理想和追求而努力拼搏。其實(shí)走到現(xiàn)在，驀然回首，才發(fā)現(xiàn)人生是一個(gè)條件從句，夢(mèng)的方向并無過多區(qū)別，而我們終選擇的那個(gè)夢(mèng)，正是因?yàn)楸蛔约哼x擇，被自己填充，才顯得與眾不同，才顯得適合自己。
少年智則國(guó)智，少年強(qiáng)則國(guó)強(qiáng)，少年夢(mèng)則是中國(guó)夢(mèng)。
不懈追求與頑強(qiáng)拼搏將實(shí)現(xiàn)個(gè)人的夢(mèng)想，每個(gè)人的夢(mèng)想?yún)R聚成中國(guó)夢(mèng)，中國(guó)夢(mèng)也是世界夢(mèng)的組成?？梢韵胍姡绻袊?guó)民族實(shí)現(xiàn)了偉大復(fù)興，那么世界夢(mèng)一定會(huì)更加流光溢彩。
【篇二】
Let me say a couple things briefly and then ask Hillary to join in these remarks.
I don't want us to forget that there's a woman in there: not a symbol—not a symbol—a real woman who lived and breathed and got angry and got hurt and had dreams and disappointments. And I don't want us to forget that.
You know, I'm sitting here thinking, I wish I knew what her kids were thinking about now. I wonder if they were thinking about what I was thinking about at my mother's funeral—said all this grand stuff.
I wonder if they're thinking about when she used to read books to them, or when she told them Bible stories, or what she said to them when their daddy got killed.
We're here to honor a person.
Fifty-four years ago, her about-to-be husband said that he was looking for a woman with character, intelligence, personality and beauty, and she sure fit the bill. And I have to say, when she was over 75, I thought she still fit the bill pretty good with all those categories.
But I think that's important: this is a woman, as well as a symbol, as well as the embodiment of her husband's legacy and the developer of her own.
The second point I want to make is the most important day in her life for everyone of us here at this moment in this church except when she embraced her faith, the next most important day was April 5, 1968, the day after her husband was killed. She had to decide, "What am I going to do with the rest of my life?"
We would have all forgiven her, even honored her if she said, "I have stumbled on enough stony roads. I have been beaten by enough bitter rods. I have endured enough dangers, toils and snares. I'm going home and raising my kids. I wish you all well."
None of us, nobody could have condemned that decision. But instead, she went to Memphis—the scene of the worst nightmare of her life—and led that march for those poor hard-working garbage workers that her husband...
Now, that's the most important thing for us. Because what really matters if you believe all this stuff we've been saying is what are we going to do with the rest of our lives?
So her children, they know they've got to carry the legacy of their father and their mother now. We all clap for that; they've got to go home and live with it. That's a terrible burden.
That is a terrible burden. You should pray for them and support them and help them. That is a burden to bear. It's a lot harder to be them than it was for us to be us growing up. Don't you think it wasn't. It may have been a glory, it may have been wonderful, but it's not easy.
So what will happen to the legacy of Martin Luther King and Coretta King? Will it continue to stand for peace and nonviolence and anti-poverty and civil rights and human rights?
What will be the meaning of the King holiday every year? And even more important, Atlanta, what's your responsibility for the future of the King Center?
What are you going to do to make sure that this thing goes on?
I read in the newspaper today, I read in the newspaper coming down here that there's more rich black folks in this county than anyone in America except Montgomery County, Maryland.
What are we going to do?
This is the first day of the rest of our lives. And we haven't finished our long journey home.
The one thing I always admired about Dr. King and about Coretta when I got to know her, especially, is how they embraced causes that were almost surely lost right alongside causes that they knew if they worked at hard enough, they could actually win.
They understood that the difficulty of success does not relieve one of the obligation to try. So all of us have to remember that.
What are we going to do with the rest of our lives? You want to treat our friend Coretta like a role model? Then model her behavior.
And you know we're always going to have our political differences. We're always going to have things we can do. And this has been, I must say, a brilliantly executed and enormously both moving and entertaining moment.
But we're in the house of the Lord. And most of us are too afraid to live the lives we ought to live because we have forgotten the promise that was made to Martin Luther King, to Coretta Scott King and to all of us, most beautifully for me stated in Isaiah.
"Fear not, I have redeemed thee. I have called thee by thy name. Thou art mine."
We don't have to be afraid. We can follow in her steps. We can honor Dr. King's sacrifice. We can help his children fulfill their legacy.
Everybody who believes that the promise of America is for every American, everybody who believes that all people in the world are caught up in what he so eloquently called the inescapable web of mutuality, everyone of us in a way are all the children of Martin Luther and Coretta Scott King. And I for one am grateful for her life and her friendship.
Thank you.
【篇三】
演講稿的格式與一般文章的格式原則大致相同，分為1.開頭;2.主體;3.結(jié)尾三個(gè)部分。但演講是具有時(shí)間性和空間性的活動(dòng)，具有一定的鼓動(dòng)性和感染力，因而，演講稿范文與一般文章還是略有不同，尤其是它的開頭和結(jié)尾有特殊的要求。
一、開頭
開頭要點(diǎn)：要抓住聽眾，引人入勝
演講稿的開頭，也叫開場(chǎng)白。它在演講稿的格式中處于顯要的地位，好的演講稿，一開頭就應(yīng)該用簡(jiǎn)潔的語言、經(jīng)濟(jì)的時(shí)間，把聽眾的注意力和興奮點(diǎn)吸引過來，這樣，才能達(dá)到出奇制勝的效果。
二、主體
主體要點(diǎn)：環(huán)環(huán)相扣，層層深入
主體是演講稿的主要部分。在行文的過程中，要處理好思路、節(jié)奏和銜接等幾個(gè)問題。
首先是思路，思路清晰的演講才能引導(dǎo)聽眾，簡(jiǎn)單的思路是用數(shù)字序號(hào)來表達(dá)內(nèi)容的層次，如提出3個(gè)問題，第1、第2、第3，或有3種方法等等。
數(shù)字序號(hào)在結(jié)構(gòu)上環(huán)環(huán)相扣，層層深入，能表達(dá)清晰的思路。此外，演講稿中使用過渡句，或用“首先”“其次”“然后”等語詞來區(qū)別層次，也是使演講思路清晰的有效方法。
其次是節(jié)奏，是指演講內(nèi)容在結(jié)構(gòu)安排上表現(xiàn)出的張弛起伏。節(jié)奏變化會(huì)使聽眾不至于疲勞，如在演講稿范文中，適當(dāng)?shù)夭迦胗哪?、?shī)文、軼事等，使演講內(nèi)容不單一，以便聽眾的注意力能夠長(zhǎng)時(shí)間地保持高度集中。
當(dāng)然節(jié)奏是為內(nèi)容服務(wù)的，插入的內(nèi)容應(yīng)該與演講主題相呼應(yīng)，另外，節(jié)奏變換過于頻繁，也會(huì)造成聽眾注意力渙散。
第三是銜接，是把演講中的各個(gè)內(nèi)容層次聯(lián)結(jié)起來，使之具有渾然一體的整體感。由于前面提到的節(jié)奏的需要，容易使演講稿的結(jié)構(gòu)顯得零散。銜接是對(duì)結(jié)構(gòu)松緊、疏密的一種彌補(bǔ)，它使各個(gè)內(nèi)容層次的變換更為巧妙和自然，使演講稿富于整體感，有助于演講主題的深入人心。演講稿結(jié)構(gòu)銜接的方法主要是運(yùn)用同兩段內(nèi)容、兩個(gè)層次有聯(lián)系的過渡段或過渡句。
三、結(jié)尾
結(jié)尾要點(diǎn)：簡(jiǎn)潔有力，余音繞梁
結(jié)尾是演講內(nèi)容的自然結(jié)束。言簡(jiǎn)意賅、余音繞梁的結(jié)尾能夠震撼聽眾，促使聽眾不斷地思考和回味。
演講稿結(jié)尾沒有固定的格式，可以是對(duì)演講全文要點(diǎn)進(jìn)行簡(jiǎn)明扼要的小結(jié)，也可以是號(hào)召性、激勵(lì)性的口號(hào)，也可以是名人名言以及幽默的話，結(jié)尾的重要原則是：一定要給聽眾留下深刻的印象。