本文是由編輯為您準(zhǔn)備的《端午節(jié)英語(yǔ)手抄報(bào)：端午節(jié)的亂想》請(qǐng)大家參考!
在人的憔悴和夏的張狂中，端午節(jié)又到了。按照一般的說(shuō)法，這個(gè)節(jié)日有些悲涼而哀婉的意味，傳說(shuō)它是為了紀(jì)念先秦楚國(guó)愛(ài)國(guó)詩(shī)人屈原而來(lái)的。在國(guó)破家亡、放逐江湖、號(hào)哭無(wú)門(mén)的情況下，屈原為保持自己靈魂的高潔和表達(dá)對(duì)楚政權(quán)的忠心，也只有在無(wú)比的憂憤的心緒下跳江而亡了。
In the people's pine and summer Zhang Kuangzhong, the Dragon Boat Festival and the. According to the general view, the holiday some desolate and pathos, legend it is to commemorate the pre Qin Chu patriotic poet Qu Yuan. In guopoguwang, banished to the rivers and lakes, wail of case, Qu Yuan keep his soul noble and expression of Chu regime of loyalty, only under very indignant mood jump Jiang died the.
由此來(lái)看，執(zhí)著自己的執(zhí)著，有時(shí)是很危險(xiǎn)的。“舉世皆濁我獨(dú)清，眾人皆醉我獨(dú)醒”是一種高尚的境界，也是一種危險(xiǎn)的境界。雖然漁父情深意切地勸屈原：“夫圣人者，不凝滯于物而能與世推移。舉世混濁，何不隨其流而揚(yáng)其波?眾人皆醉，何不哺其糟而啜其醨?何故懷瑾握瑜而自令見(jiàn)放為?”但屈原終無(wú)所動(dòng)，在回答漁父“吾聞之，新沐者必彈冠，新浴者必振衣，人又誰(shuí)能以身之察察，受物之汶汶者乎!寧赴常流而葬乎江魚(yú)腹中耳，又安能以晧晧之白而蒙世俗之溫蠼乎!”后，作《懷沙》之賦，為楚國(guó)作一首挽歌，為自己作一個(gè)世不我知的辯解后，懷石遂自沉汩羅以死。
From this point of view, the dedication of their own, sometimes very dangerous. "The world is all turbid and I am clear, everybody is drunk I awake alone" is a kind of lofty realm, also is a dangerous state. Although the affectionate to persuade Qu Yuan: "Cardiff saints, not stagnate in the matter and can change with the times. Sui and Fisherman answered, everyone is filthy. Why don't you follow the flow and raise the? Everyone is drunk, why not to nurse their worse and sip the thin wine somehow learn from that see for? "But yuan at the end of the day the move in" my smell, Mu will bomb crown, the new bath without vibration in clothing, and who are able to Cha Cha, the Wen Wen! Ning went to often flow buried river fish belly ear, and to be how how the white mask secular temperature earwigs peace! "," Huai Sha "Fu Chu as a dirge for himself as a world I know excuse, kaiseki scuttled Miluo River to die.
不管怎么說(shuō)，屈子還是令人景仰的。歷許多偉大的人物，結(jié)局都是悲劇的，只是程度不同罷了。因?yàn)樗麄兊男?，已?jīng)交給了一個(gè)人，再交給別人，就認(rèn)為是大逆不道、違背人倫道義。這也正是我們崇拜的歷史人物，多是悲劇人物的原因。肉體被消滅了，但那不滅的精神卻代代相傳，成為中華民族的筋骨和血脈。
Anyway, Qu or admirable. In the history of many great figures, the outcome is tragic, but the extent of the difference. Because of their heart, have been handed over to a person, and then handed over to others, that is contrary to human relations, moral treason and heresy. This is also the historical figure that we worship, and more tragic figures of the reasons. The body was destroyed, but the immortal spirit has become the Chinese nation be handed down from age to age, blood and bones.
在中國(guó)傳統(tǒng)文化的立功、立德、立言的熏陶中，一個(gè)人想置身世外桃源，是很難的。陶淵明，雖然對(duì)官場(chǎng)不是很感冒，但還是做了83天的彭澤縣令。畢竟在中國(guó)的歷，當(dāng)過(guò)縣令的人，即使在職很短的，還是極少數(shù)。何況陶的先輩，為他打下了基業(yè)，吃穿不愁。在辭官后，仍與達(dá)官貴人唱和往來(lái)。
In China traditional culture, the influence of Liyan Lide, meritorious service, a person wants to be land of idyllic beauty is very difficult. Tao Yuanming, although not very cold in the officialdom, but still 83 days of the Pengze County magistrate. After all, Chinese in history, as a county magistrate who, even in very short, or very few. Besides Tao ancestors, as he laid a foundation, do not have to worry about food and clothing. In the resignation, and still sing with high officials and noble lords.
一個(gè)美學(xué)家能看見(jiàn)，金黃的麥穗的美;但一個(gè)收割的農(nóng)民，臉朝黃土背朝天，頂烈日，戰(zhàn)酷暑，忙于農(nóng)活，似乎很難發(fā)現(xiàn)麥穗的美，頂多是內(nèi)心痛并快樂(lè)著。陶淵明能有閑情逸致去寫(xiě)詩(shī)，至少說(shuō)明生活還可以，不必為衣食發(fā)愁，為衣食發(fā)愁的人，是不容易寫(xiě)出詩(shī)來(lái)的。
An aesthetician could see, the beauty of the golden ears of corn; but a harvest of farmers face toward the Loess back upturned, top the hot sun, heat, busy with farm work, seem to be difficult to find wheat beauty is, at best, heart pain and happiness. Tao Yuanming can leisurely and carefree mood to write, at least that life can be, do not have to worry about food and clothing, to worry about food and clothing of the people, is not easy to write some poems.
在世俗中能保持心的寧?kù)o，有時(shí)是很難的。物質(zhì)的誘惑是外在的、強(qiáng)大的;而心的寧?kù)o卻需要自己的一份定力，有超然物外的胸懷，有“不以物喜，不以己悲”的超脫，有四大皆空的心態(tài)。但作為一般的凡胎俗子，想做到這些，是相當(dāng)不容易的。天下有幾個(gè)柳下惠?有幾個(gè)唐僧哥?
It's hard to keep the peace of mind in the secular world.. The temptations of the material is external, powerful; and quiet heart but need their own a concentration, a detached mind, "life is good" detached, vanity of vanities mentality. But as a general who born, want to do this, is not easy to. The world has several liuxiahui? There are several Tang brother?
所謂“天下攘攘，皆為利往;天下熙熙，皆為利來(lái)”，就說(shuō)明了好多人難以逃脫這世俗的羅網(wǎng)，甚至?xí)母是樵傅淖鲞@羅網(wǎng)中的一員。
The so-called "the world Rangrang, all profits go to; the world hee hee, are all Lilai", it shows that the many people difficult to escape the secular trap and even willing to do the snare of a member.
其實(shí)，人生是簡(jiǎn)單的。一陋室，一張床，一日三餐，足以讓人茍且生存。有人說(shuō)，吃的越好，拉出的屎越臭。所以好多人，為名為利奮斗一輩子，到最后發(fā)現(xiàn)這卻不是生命中最重要的，甚至有些贅余。
In fact, life is simple. A room, a bed, three meals a day, enough to make people struggling to survive. Some people say that eating the better, the more smelly out of the shit. So a lot of people, in the name of for a lifetime of struggle, finally found it in life is not the most important, and even some redundant.
在喧囂的鬧市中，保持自己的一份寧?kù)o。大隱隱于市，小隱隱于野，是說(shuō)在浮躁而功利的世俗中，能不為權(quán)誘，不為情困，不為財(cái)動(dòng)，才是真正的隱士。把自己與世俗之間，筑一個(gè)籬笆，挖一條壕溝，從而拒絕外界的誘惑，他的心未必是寧?kù)o的。
In the hustle and bustle of downtown, keep a quiet. Hermit in the city, small faint in the wild, it is said in the impetuous and utilitarian secular, not for the right lure, not feeling sleepy, not for money move, is the genuine hermits. Their and secular, building a fence, dig a trench to reject outside the temptation, his heart is not necessarily quiet.
扯遠(yuǎn)了，有點(diǎn)亂，讓我理一理。哎，亂就亂了，也懶得理了。
It was a little bit of a mess and let me have a reason.. Hey, the chaos, and too lazy to do it.
在人的憔悴和夏的張狂中，端午節(jié)又到了。按照一般的說(shuō)法，這個(gè)節(jié)日有些悲涼而哀婉的意味，傳說(shuō)它是為了紀(jì)念先秦楚國(guó)愛(ài)國(guó)詩(shī)人屈原而來(lái)的。在國(guó)破家亡、放逐江湖、號(hào)哭無(wú)門(mén)的情況下，屈原為保持自己靈魂的高潔和表達(dá)對(duì)楚政權(quán)的忠心，也只有在無(wú)比的憂憤的心緒下跳江而亡了。
In the people's pine and summer Zhang Kuangzhong, the Dragon Boat Festival and the. According to the general view, the holiday some desolate and pathos, legend it is to commemorate the pre Qin Chu patriotic poet Qu Yuan. In guopoguwang, banished to the rivers and lakes, wail of case, Qu Yuan keep his soul noble and expression of Chu regime of loyalty, only under very indignant mood jump Jiang died the.
由此來(lái)看，執(zhí)著自己的執(zhí)著，有時(shí)是很危險(xiǎn)的。“舉世皆濁我獨(dú)清，眾人皆醉我獨(dú)醒”是一種高尚的境界，也是一種危險(xiǎn)的境界。雖然漁父情深意切地勸屈原：“夫圣人者，不凝滯于物而能與世推移。舉世混濁，何不隨其流而揚(yáng)其波?眾人皆醉，何不哺其糟而啜其醨?何故懷瑾握瑜而自令見(jiàn)放為?”但屈原終無(wú)所動(dòng)，在回答漁父“吾聞之，新沐者必彈冠，新浴者必振衣，人又誰(shuí)能以身之察察，受物之汶汶者乎!寧赴常流而葬乎江魚(yú)腹中耳，又安能以晧晧之白而蒙世俗之溫蠼乎!”后，作《懷沙》之賦，為楚國(guó)作一首挽歌，為自己作一個(gè)世不我知的辯解后，懷石遂自沉汩羅以死。
From this point of view, the dedication of their own, sometimes very dangerous. "The world is all turbid and I am clear, everybody is drunk I awake alone" is a kind of lofty realm, also is a dangerous state. Although the affectionate to persuade Qu Yuan: "Cardiff saints, not stagnate in the matter and can change with the times. Sui and Fisherman answered, everyone is filthy. Why don't you follow the flow and raise the? Everyone is drunk, why not to nurse their worse and sip the thin wine somehow learn from that see for? "But yuan at the end of the day the move in" my smell, Mu will bomb crown, the new bath without vibration in clothing, and who are able to Cha Cha, the Wen Wen! Ning went to often flow buried river fish belly ear, and to be how how the white mask secular temperature earwigs peace! "," Huai Sha "Fu Chu as a dirge for himself as a world I know excuse, kaiseki scuttled Miluo River to die.
不管怎么說(shuō)，屈子還是令人景仰的。歷許多偉大的人物，結(jié)局都是悲劇的，只是程度不同罷了。因?yàn)樗麄兊男?，已?jīng)交給了一個(gè)人，再交給別人，就認(rèn)為是大逆不道、違背人倫道義。這也正是我們崇拜的歷史人物，多是悲劇人物的原因。肉體被消滅了，但那不滅的精神卻代代相傳，成為中華民族的筋骨和血脈。
Anyway, Qu or admirable. In the history of many great figures, the outcome is tragic, but the extent of the difference. Because of their heart, have been handed over to a person, and then handed over to others, that is contrary to human relations, moral treason and heresy. This is also the historical figure that we worship, and more tragic figures of the reasons. The body was destroyed, but the immortal spirit has become the Chinese nation be handed down from age to age, blood and bones.
在中國(guó)傳統(tǒng)文化的立功、立德、立言的熏陶中，一個(gè)人想置身世外桃源，是很難的。陶淵明，雖然對(duì)官場(chǎng)不是很感冒，但還是做了83天的彭澤縣令。畢竟在中國(guó)的歷，當(dāng)過(guò)縣令的人，即使在職很短的，還是極少數(shù)。何況陶的先輩，為他打下了基業(yè)，吃穿不愁。在辭官后，仍與達(dá)官貴人唱和往來(lái)。
In China traditional culture, the influence of Liyan Lide, meritorious service, a person wants to be land of idyllic beauty is very difficult. Tao Yuanming, although not very cold in the officialdom, but still 83 days of the Pengze County magistrate. After all, Chinese in history, as a county magistrate who, even in very short, or very few. Besides Tao ancestors, as he laid a foundation, do not have to worry about food and clothing. In the resignation, and still sing with high officials and noble lords.
一個(gè)美學(xué)家能看見(jiàn)，金黃的麥穗的美;但一個(gè)收割的農(nóng)民，臉朝黃土背朝天，頂烈日，戰(zhàn)酷暑，忙于農(nóng)活，似乎很難發(fā)現(xiàn)麥穗的美，頂多是內(nèi)心痛并快樂(lè)著。陶淵明能有閑情逸致去寫(xiě)詩(shī)，至少說(shuō)明生活還可以，不必為衣食發(fā)愁，為衣食發(fā)愁的人，是不容易寫(xiě)出詩(shī)來(lái)的。
An aesthetician could see, the beauty of the golden ears of corn; but a harvest of farmers face toward the Loess back upturned, top the hot sun, heat, busy with farm work, seem to be difficult to find wheat beauty is, at best, heart pain and happiness. Tao Yuanming can leisurely and carefree mood to write, at least that life can be, do not have to worry about food and clothing, to worry about food and clothing of the people, is not easy to write some poems.
在世俗中能保持心的寧?kù)o，有時(shí)是很難的。物質(zhì)的誘惑是外在的、強(qiáng)大的;而心的寧?kù)o卻需要自己的一份定力，有超然物外的胸懷，有“不以物喜，不以己悲”的超脫，有四大皆空的心態(tài)。但作為一般的凡胎俗子，想做到這些，是相當(dāng)不容易的。天下有幾個(gè)柳下惠?有幾個(gè)唐僧哥?
It's hard to keep the peace of mind in the secular world.. The temptations of the material is external, powerful; and quiet heart but need their own a concentration, a detached mind, "life is good" detached, vanity of vanities mentality. But as a general who born, want to do this, is not easy to. The world has several liuxiahui? There are several Tang brother?
所謂“天下攘攘，皆為利往;天下熙熙，皆為利來(lái)”，就說(shuō)明了好多人難以逃脫這世俗的羅網(wǎng)，甚至?xí)母是樵傅淖鲞@羅網(wǎng)中的一員。
The so-called "the world Rangrang, all profits go to; the world hee hee, are all Lilai", it shows that the many people difficult to escape the secular trap and even willing to do the snare of a member.
其實(shí)，人生是簡(jiǎn)單的。一陋室，一張床，一日三餐，足以讓人茍且生存。有人說(shuō)，吃的越好，拉出的屎越臭。所以好多人，為名為利奮斗一輩子，到最后發(fā)現(xiàn)這卻不是生命中最重要的，甚至有些贅余。
In fact, life is simple. A room, a bed, three meals a day, enough to make people struggling to survive. Some people say that eating the better, the more smelly out of the shit. So a lot of people, in the name of for a lifetime of struggle, finally found it in life is not the most important, and even some redundant.
在喧囂的鬧市中，保持自己的一份寧?kù)o。大隱隱于市，小隱隱于野，是說(shuō)在浮躁而功利的世俗中，能不為權(quán)誘，不為情困，不為財(cái)動(dòng)，才是真正的隱士。把自己與世俗之間，筑一個(gè)籬笆，挖一條壕溝，從而拒絕外界的誘惑，他的心未必是寧?kù)o的。
In the hustle and bustle of downtown, keep a quiet. Hermit in the city, small faint in the wild, it is said in the impetuous and utilitarian secular, not for the right lure, not feeling sleepy, not for money move, is the genuine hermits. Their and secular, building a fence, dig a trench to reject outside the temptation, his heart is not necessarily quiet.
扯遠(yuǎn)了，有點(diǎn)亂，讓我理一理。哎，亂就亂了，也懶得理了。
It was a little bit of a mess and let me have a reason.. Hey, the chaos, and too lazy to do it.