英語資源頻道為大家整理的china daily 雙語新聞：勞動沒有問題 公平正義才是問題，供大家閱讀參考。
這個“五一”，有關(guān)“勞動光榮”的話題被熱烈地討論。這樣一個曾如公理般的價值標簽，如今在人們眼中卻有了不一樣的色彩。
The "five one", the "labor is glorious" has been a topic of lively discussion. Such a had such as value labels axiom ", now in the eyes of the people are not the same color.
不久前，一幅名為“午休的工人”的照片在網(wǎng)上引發(fā)無數(shù)感慨。畫面中，兩名兩鬢斑白的工人也許太困了，干脆枕著煙盒席地而睡。從他們穿著的工作服和身上的泥點可以看出，這是兩名建筑工人。人們感嘆：中國夢，有時候只是小小的一張床。在被問到如何看待“勞動最光榮”時，一位在飯店打工的女服務(wù)員苦笑：勞動最光榮，勞動者也最苦啊！像我們這些臨時工，一個人干兩個人的活，每月工資只有1200塊錢，哪里能體會到光榮？
Not long ago, one called "noon break" of the workers are the photos on the Internet caused numerous regrets. In the picture, two Liangbinbanbai workers may be too sleepy, simply pillow case sleeping. From wearing their work clothing and body mud spots can be seen, this is the two construction workers. People sigh: China dream, sometimes just a bed small. When asked to look at the "labor the most glorious", one working in a restaurant waitress wry smile: labor is the most glorious, workers are also the most bitter ah! As we these temporary workers, a person do two people's work, monthly salary is only 1200 dollars, where I can feel proud?
曾幾何時，成為一名工人是多少人的夢想，勞動光榮、勞動致富又是多少人的信念與追求。但如今，在一些人眼中，工人、服務(wù)員這樣的身份，幾乎同“混得差”沒什么區(qū)別。有專家認為，這種情況的出現(xiàn)有兩方面原因：一是勞動收入在國民收入中相對財政收入和資本收入的比重，在近20年間逐年下降；二是普通勞動者在文學(xué)藝術(shù)、大眾文化和社會心理中的地位，在不斷滑落和邊緣化，勞動者在經(jīng)濟政治上日趨弱化的同時，也失去思想文化上的話語權(quán)。這樣的分析確有道理，但有必要繼續(xù)追問的是，產(chǎn)生這些變化的原因究竟是什么？
Only a short while ago, become a worker is how many people dream, glorious labor, labor rich and faith and the pursuit of many people. But now, in the eyes of some people, the identity of such workers, waiters, almost the same "mix" no difference. The expert thinks, the emergence of this situation for two reasons: one is the labor income in the national income relative fiscal revenue and capital revenue, in the past 20 years decreased year by year; two are ordinary workers in literature and art, mass culture and social psychology status, slipping and marginalization, workers in the economy political weakening at the same time, also lost the ideological and cultural discourse right. This analysis makes sense, but it is necessary to continue to ask is, what are the reasons for these changes?
時代在發(fā)展，對于“勞動”的定義，無須也不可拘泥于面朝黃土背朝天、體力活、技術(shù)活等意象。種地的、打工的是勞動者，坐辦公室的、搞資本運作的也是勞動者。甚至于從勞動的強度而言，后者或許比前者要更大，付出的精力和時間更多。問題的關(guān)鍵在于，付出勞動之后，各自收獲的物質(zhì)報酬、社會認可等是否合理。
In the development of the times, to "labor" is defined, without do not rigidly adhere to facing loess back upturned, physical strength to live, live images. Farming, workers are workers, engaged in capital operation, is to sit in the office workers. Even from the labor intensity, the latter may be greater than the former, give more time and energy on. The crux of the problem is that, after each harvest labor, material reward, social approval is reasonable.
我們不能對靠資本和腦力吃飯的人有偏見，正如我們不能歧視靠體力和手藝吃飯的人一樣。我們同樣不能要求各行各業(yè)的勞動回報都是一致的，這會帶來新的不公。但是，社會是否賦予了其成員獲取財富的平等機會，是否擁有公平公正的財富分配機制，決定了勞動的回報以及社會成員對勞動的真實評價。
We can't have prejudice against mental capital and eat people, just as we cannot discriminate by manual and craft to eat people. We will not return the labor requirements of all walks of life are the same, this will bring the new injustice. However, the equal opportunities whether society gives its members to gain wealth, wealth distribution mechanism is fair, the labor reward and social member real evaluation of labor.
在德國有這樣一個故事。有一位礦工，打鉆是把好手，在當?shù)仡H為知名，并因此積累下不少財富。臨終前，他留給兒子一把鉆頭，并告訴兒子，精通于這項技能，就等于擁有了財富。這個財富故事成立的前題，是擁有一個公平正義的社會環(huán)境。而眼下“勞動光榮”不被認同，其實質(zhì)正在于社會公平正義出了問題。普通勞動者根本沒有公平角逐財富的機會，在社會財富分配中處于劣勢，勞動所得與付出也不成比例。一些權(quán)貴人士和既得利益階層掌控了“財富通道”，他們也并非不勞動，但這絕非一場公平正義的勞動競賽。
There is a story in germany. There was a miner, drilling is the players, quite well-known in the local, and therefore accumulated considerable wealth. Before dying, he left his son a bit, and told his son, to master this skill, is to have the wealth. This wealth story of the establishment of the premise, is the owner of a fair social environment. Now the "labor is glorious" can not be accepted, the matter of fact is that social justice is a problem. Ordinary workers don't have a wealth of opportunities to fair competition, in inferior position in the distribution of social wealth, and labor income are disproportionately. Some bigwigs and vested interest stratum control "wealth channel", they are not working, but this is not a fair and just labor contest.
學(xué)者孫立平近日在接受晶報記者專訪時談到，在過去的30年中，我們建立了一個市場經(jīng)濟的體制，而在未來的30年里，我們就要在這個基礎(chǔ)上建設(shè)一個更好的社會，這個好社會的標志就是公平正義。在改革的過程當中，已逐步形成了一個既得利益集團，這個集團在不斷做大，現(xiàn)在要維持現(xiàn)狀，既不想前進，也不想后退。強大利益集團的存在，使權(quán)力和資本比勞動要顯得“光榮”得多，也有用得多。為了維護自身利益，它們也會不遺余力地破壞“勞動光榮”的邏輯。因此，要重申“勞動光榮”的價值，首要任務(wù)就是伸張社會公平正義，包括出臺收入分配改革方案等，不能一拖再拖。
The famous scholar Sun Liping recently accepted newspaper reporter when the interview said, in the past 30 years, we have established a market economic system, and in the next 30 years, we will build a better on the basis of the society, a sign of the good society is fairness and justice. In the process of the reform, has gradually formed a vested interest group, the Group continues to grow, now want to maintain the status quo, does not want to go, do not want to retreat. Powerful interest groups exist, so that power and capital than labor to be "glorious" much, also more useful. In order to protect their own interests, they will spare no effort to destroy the "labor is glorious" logic. Therefore, to reiterate "labor is glorious" value, the primary task is to promote social fairness and justice, including the introduction of the reform of the income distribution scheme, can not be delayed.
這個“五一”，有關(guān)“勞動光榮”的話題被熱烈地討論。這樣一個曾如公理般的價值標簽，如今在人們眼中卻有了不一樣的色彩。
The "five one", the "labor is glorious" has been a topic of lively discussion. Such a had such as value labels axiom ", now in the eyes of the people are not the same color.
不久前，一幅名為“午休的工人”的照片在網(wǎng)上引發(fā)無數(shù)感慨。畫面中，兩名兩鬢斑白的工人也許太困了，干脆枕著煙盒席地而睡。從他們穿著的工作服和身上的泥點可以看出，這是兩名建筑工人。人們感嘆：中國夢，有時候只是小小的一張床。在被問到如何看待“勞動最光榮”時，一位在飯店打工的女服務(wù)員苦笑：勞動最光榮，勞動者也最苦啊！像我們這些臨時工，一個人干兩個人的活，每月工資只有1200塊錢，哪里能體會到光榮？
Not long ago, one called "noon break" of the workers are the photos on the Internet caused numerous regrets. In the picture, two Liangbinbanbai workers may be too sleepy, simply pillow case sleeping. From wearing their work clothing and body mud spots can be seen, this is the two construction workers. People sigh: China dream, sometimes just a bed small. When asked to look at the "labor the most glorious", one working in a restaurant waitress wry smile: labor is the most glorious, workers are also the most bitter ah! As we these temporary workers, a person do two people's work, monthly salary is only 1200 dollars, where I can feel proud?
曾幾何時，成為一名工人是多少人的夢想，勞動光榮、勞動致富又是多少人的信念與追求。但如今，在一些人眼中，工人、服務(wù)員這樣的身份，幾乎同“混得差”沒什么區(qū)別。有專家認為，這種情況的出現(xiàn)有兩方面原因：一是勞動收入在國民收入中相對財政收入和資本收入的比重，在近20年間逐年下降；二是普通勞動者在文學(xué)藝術(shù)、大眾文化和社會心理中的地位，在不斷滑落和邊緣化，勞動者在經(jīng)濟政治上日趨弱化的同時，也失去思想文化上的話語權(quán)。這樣的分析確有道理，但有必要繼續(xù)追問的是，產(chǎn)生這些變化的原因究竟是什么？
Only a short while ago, become a worker is how many people dream, glorious labor, labor rich and faith and the pursuit of many people. But now, in the eyes of some people, the identity of such workers, waiters, almost the same "mix" no difference. The expert thinks, the emergence of this situation for two reasons: one is the labor income in the national income relative fiscal revenue and capital revenue, in the past 20 years decreased year by year; two are ordinary workers in literature and art, mass culture and social psychology status, slipping and marginalization, workers in the economy political weakening at the same time, also lost the ideological and cultural discourse right. This analysis makes sense, but it is necessary to continue to ask is, what are the reasons for these changes?
時代在發(fā)展，對于“勞動”的定義，無須也不可拘泥于面朝黃土背朝天、體力活、技術(shù)活等意象。種地的、打工的是勞動者，坐辦公室的、搞資本運作的也是勞動者。甚至于從勞動的強度而言，后者或許比前者要更大，付出的精力和時間更多。問題的關(guān)鍵在于，付出勞動之后，各自收獲的物質(zhì)報酬、社會認可等是否合理。
In the development of the times, to "labor" is defined, without do not rigidly adhere to facing loess back upturned, physical strength to live, live images. Farming, workers are workers, engaged in capital operation, is to sit in the office workers. Even from the labor intensity, the latter may be greater than the former, give more time and energy on. The crux of the problem is that, after each harvest labor, material reward, social approval is reasonable.
我們不能對靠資本和腦力吃飯的人有偏見，正如我們不能歧視靠體力和手藝吃飯的人一樣。我們同樣不能要求各行各業(yè)的勞動回報都是一致的，這會帶來新的不公。但是，社會是否賦予了其成員獲取財富的平等機會，是否擁有公平公正的財富分配機制，決定了勞動的回報以及社會成員對勞動的真實評價。
We can't have prejudice against mental capital and eat people, just as we cannot discriminate by manual and craft to eat people. We will not return the labor requirements of all walks of life are the same, this will bring the new injustice. However, the equal opportunities whether society gives its members to gain wealth, wealth distribution mechanism is fair, the labor reward and social member real evaluation of labor.
在德國有這樣一個故事。有一位礦工，打鉆是把好手，在當?shù)仡H為知名，并因此積累下不少財富。臨終前，他留給兒子一把鉆頭，并告訴兒子，精通于這項技能，就等于擁有了財富。這個財富故事成立的前題，是擁有一個公平正義的社會環(huán)境。而眼下“勞動光榮”不被認同，其實質(zhì)正在于社會公平正義出了問題。普通勞動者根本沒有公平角逐財富的機會，在社會財富分配中處于劣勢，勞動所得與付出也不成比例。一些權(quán)貴人士和既得利益階層掌控了“財富通道”，他們也并非不勞動，但這絕非一場公平正義的勞動競賽。
There is a story in germany. There was a miner, drilling is the players, quite well-known in the local, and therefore accumulated considerable wealth. Before dying, he left his son a bit, and told his son, to master this skill, is to have the wealth. This wealth story of the establishment of the premise, is the owner of a fair social environment. Now the "labor is glorious" can not be accepted, the matter of fact is that social justice is a problem. Ordinary workers don't have a wealth of opportunities to fair competition, in inferior position in the distribution of social wealth, and labor income are disproportionately. Some bigwigs and vested interest stratum control "wealth channel", they are not working, but this is not a fair and just labor contest.
學(xué)者孫立平近日在接受晶報記者專訪時談到，在過去的30年中，我們建立了一個市場經(jīng)濟的體制，而在未來的30年里，我們就要在這個基礎(chǔ)上建設(shè)一個更好的社會，這個好社會的標志就是公平正義。在改革的過程當中，已逐步形成了一個既得利益集團，這個集團在不斷做大，現(xiàn)在要維持現(xiàn)狀，既不想前進，也不想后退。強大利益集團的存在，使權(quán)力和資本比勞動要顯得“光榮”得多，也有用得多。為了維護自身利益，它們也會不遺余力地破壞“勞動光榮”的邏輯。因此，要重申“勞動光榮”的價值，首要任務(wù)就是伸張社會公平正義，包括出臺收入分配改革方案等，不能一拖再拖。
The famous scholar Sun Liping recently accepted newspaper reporter when the interview said, in the past 30 years, we have established a market economic system, and in the next 30 years, we will build a better on the basis of the society, a sign of the good society is fairness and justice. In the process of the reform, has gradually formed a vested interest group, the Group continues to grow, now want to maintain the status quo, does not want to go, do not want to retreat. Powerful interest groups exist, so that power and capital than labor to be "glorious" much, also more useful. In order to protect their own interests, they will spare no effort to destroy the "labor is glorious" logic. Therefore, to reiterate "labor is glorious" value, the primary task is to promote social fairness and justice, including the introduction of the reform of the income distribution scheme, can not be delayed.