英語資源頻道為大家整理的端午節(jié)來歷英語介紹，小編在這里祝大家端午節(jié)快樂 天天快樂:)
端午節(jié)何時(shí)起源？長期以來聚訟紛紜，有說是為了紀(jì)念屈原，有說是紀(jì)念伍子胥，還有說是紀(jì)念孝女曹娥，也有說端午起源于夏至，歸結(jié)起來，可以將端午節(jié)的起源來歷分為以下幾種說法：
The origin of the Dragon Boat Festival when? Long-term since argue back and forth and cannot agree, is said to commemorate Qu Yuan, said there is a memorial to Wu Zixu, and said, is to commemorate the Caoe militia, has said the Dragon Boat Festival originated in the summer, to sum up, can be the origin of the Dragon Boat Festival is divided into the following argument:
端午節(jié)來歷之習(xí)俗說
Custom of Dragon Boat Festival origin theory
1.源于浴蘭節(jié)說
1 source in the bath Festival said
古人五月采摘蘭草，盛行以蘭草湯沐浴、除毒之俗?！洞蟠鞫Y記·夏小正》：“五月，……煮梅，為豆實(shí)也，蓄蘭為沐浴也?！鼻毒鸥琛ぴ浦芯罚骸霸√m湯兮沐芳，華采衣兮若英?！蹦铣喝俗阢痢肚G楚歲時(shí)記》云：“五月五日謂之浴蘭節(jié)?！贝怂琢鱾髦撂扑螘r(shí)代，又稱端午為浴蘭之月。
The ancients May picking bluegrass, popular in bluegrass soup bath, in addition to poison. "Da Dai Li Ji Xia Xiaozheng": "May,...... Cook for Mei, bean, storage blue bath." Qu Yuan "nine songs, monarch of clouds": "bath soup Ximu Fang Hua, pick the clothes come if the english." Southern Liang Renzong austere "age Jingchu" cloud: "May 5th that the bath festival." This custom spread to the Tang and Song Dynasties, also known as the Dragon Boat Festival for the bath blue moon.
《大戴禮記》為漢文帝時(shí)禮學(xué)名家戴德選編的，是研究上古社會的珍貴資料。如果此說成立，端午節(jié)在先秦時(shí)代已出現(xiàn)，迄今歷時(shí)二千余年，可謂淵遠(yuǎn)流長。
"Da Dai Li Ji" famous Dead selected for the Han Emperor ritual, is valuable for research on ancient society. If this hypothesis is true, the Dragon Boat Festival has appeared in the pre-Qin era, has lasted for more than two thousand years, has a long.
2.“惡日”說
2 "evil," said
漢代人認(rèn)為，五月五日為惡月、惡日，且有“不舉五月子”之俗，即五月五日所生的嬰兒無論是男或是女都不能撫養(yǎng)成人。一旦撫養(yǎng)則男害父、女害母。甚至出現(xiàn)了“五月到官，至免不遷”,“五月蓋屋，令人頭禿”等說法。這一習(xí)俗至遲從戰(zhàn)國開始流行，迄至漢代盛行不衰。此俗在漢人王充的《論衡》、應(yīng)劭《風(fēng)俗通》以及《后漢書》中，多有記載。
The Han people think, May 5th for the evil, evil, and there is a "no lift five month" of the vulgar, namely May 5th babies either male or female cannot raise adult. Once the maintenance is male, female and mother and father. Even the "May to officer, to avoid does not move", "May cover house, a bald head" ". This custom later became popular from the Warring States period, until the Han Dynasty unabated. This custom in Han Wang Chong's "Lun Heng," Shao "customs pass" and "" after the Han Dynasty, there are many records.
五月五日是惡月惡日，以除瘟、驅(qū)邪、求吉祥，因而出現(xiàn)了相關(guān)的文化活動(dòng)，形成了頗有特色的端午節(jié)。
May 5th is the month in the evil day, in addition to blast, evil, for good luck, and appeared to be related to cultural activities, forming a rather special dragon boat festival.
端午節(jié)來歷之紀(jì)念說
The Dragon Boat Festival is said to commemorate the
歷史文獻(xiàn)是舞文弄墨者把自己愛和恨的記錄留給后人的紀(jì)念品。而重論理、愛憎分明的漢魏文人痛恨忘恩負(fù)義又稱雄一時(shí)的霸主越王勾踐、晉文公，把悲憫之心投向直言敢諫的伍子胥，功不求報(bào)的介子推，東漢蒼悟太守陳臨，于是在漢末，把節(jié)日與歷史人物聯(lián)系在一起，在今吳（浙江地區(qū)）有五月五日迎伍子胥的習(xí)俗（《曹娥碑》），而晉地有追念介子推之說（《琴操》），漢代在岑南蒼悟（今廣西），百姓五月五日在東城門上，令幼童潔服起舞，追念以誠信、孝道治郡的太守陳臨（《后漢書》）。
Historical documents show off literary skill is my love and hate record for posterity souvenirs. While the Han literati heavy logic, love and hate hate devoid of gratitude and rule the roost at the hegemony Goujian, Jin Wen Gong, take pity on Jian dare say Wu Zixu, do not report to the muon push, Han Cang Wu Taishou Chen Lin, so at the end of the Han Dynasty, the festival and the historical figures together, in this Wu (Zhejiang) May 5th Ying Wu customs ("Caoe tablet"), and Jin have remembrance of Jie Zitui said ("music"), the Han Dynasty in the CEN Nancang Wu (now Guangxi), the people in May 5th in the east gate, the children clean clothes dance, remember to honesty, filial piety governance County prefect Chen Lin ("after the Han Dynasty").
1.紀(jì)念屈原
The 1 Qu Yuan Memorial
據(jù)《史記》“屈原賈生列傳”記載，屈原，是春秋時(shí)期楚懷王的大臣。他倡導(dǎo)舉賢授能，富國強(qiáng)兵，力主聯(lián)齊抗秦，遭到貴族子蘭等人的強(qiáng)烈反對，屈原遭饞去職，被趕出都城，流放到沅、湘流域。他在流放中，寫下了憂國憂民的《離騷》、《天問》、《九歌》等不朽詩篇，獨(dú)具風(fēng)貌，影響深遠(yuǎn)（因而，端午節(jié)也稱詩人節(jié)）。公元前278年，秦軍攻破楚國京都。屈原眼看自己的祖國被侵略，心如刀割，但是始終不忍舍棄自己的祖國，于五月五日，在寫下了絕筆作《懷沙》之后，抱石投汨羅江身死，以自己的生命譜寫了一曲壯麗的愛國主義樂章。
According to "historical records" "Qu Jia Sheng biographies" records, Qu Yuan, is the spring and Autumn period chuhuaiwang ministers. He advocated the virtuous empowerment, enriching, strongly linked Qi Qin, is strongly opposed by the noble son LAN et al, Qu Yuan was greedy removal, thrown out of the capital, exiled to the yuan, Xiang river. He was in exile, wrote a care "Li Sao", "heaven", "Nine Songs" and other immortal poems, unique style, profound (and thus, Dragon Boat Festival, also known as the poet Festival). In 278 BC, the Qin Chu kyoto. Qu Yuan saw that his country was invaded, heartbroken, but always not abandon his homeland, in May 5th, was written in words as "Huai Sha", bouldering Miluo River to die, to their own lives and write a magnificent patriotic movement.
傳說屈原死后，楚國百姓哀痛異常，紛紛涌到汨羅江邊去憑吊屈原。漁夫們劃起船只，在江上來回打撈他的真身。有位漁夫拿出為屈原準(zhǔn)備的飯團(tuán)、雞蛋等食物，“撲通、撲通”地丟進(jìn)江里，說是讓魚龍蝦蟹吃飽了，就不會去咬屈大夫的身體了。人們見后紛紛仿效。一位老醫(yī)師則拿來一壇雄黃酒倒進(jìn)江里，說是要藥暈蛟龍水獸，以免傷害屈大夫。后來為怕飯團(tuán)為蛟龍所食，人們想出用楝樹葉包飯，外纏彩絲，發(fā)展成棕子。
Legend of Qu Yuan's death, Chu abnormal grief people, have rushed to Miluo River to pay their respects to Qu Yuan. The fishermen rowed boats, and for his body in the river. A fisherman took for Qu Yuan prepared rice and vegetable roll, egg and other food, "thump, thump" and thrown into the river, said fish is to eat a lobster crab, not to bite the flexor doctor. People have to follow below. An old physician, a jug of yellow wine poured into the river, that is to medicine Halo Water Dragon beast, so as not to harm flexor doctor. Then for fear of fresh rice and vegetable roll for the dragon, people think of using neem leaves board, color outside the winding wire, developed into a brown son.
以后，在每年的五月初五，就有了龍舟競渡、吃粽子、喝雄黃酒的風(fēng)俗；以此來紀(jì)念愛國詩人屈原。
Later, in the annual May Festival, have dragon boat races, eating zongzi, drinking realgar yellow wine customs; in order to commemorate patriotic poet Qu Yuan.
2.紀(jì)念春秋時(shí)期的伍子胥
The 2 Memorial in the spring and Autumn period, Wu Zixu
端午節(jié)的傳說，在江浙一帶流傳很廣，是紀(jì)念春秋時(shí)期的伍子胥。
The Dragon Boat Festival, was very popular in Jiangsu and Zhejiang area, is a memorial to the spring and Autumn period wu.
伍子胥名員，楚國人，父兄均為楚王所殺，后來子胥棄暗投明，奔向吳國，助吳伐楚，五戰(zhàn)而入楚都郢城。當(dāng)時(shí)楚平王已死，子胥掘墓鞭尸三百，以報(bào)殺父兄之仇。吳王闔廬死后，其子夫差繼位，吳軍士氣高昂，百戰(zhàn)百勝，越國大敗，越王勾踐請和，夫差許之。子胥建議，應(yīng)徹底消滅越國，夫差不聽，吳國大宰，受越國賄賂，讒言陷害子胥，夫差信之，賜子胥寶劍，子胥以此死。
Wu Zixu, Chu people, father and brother were killed by the king, later Zixu forsake darkness for light, to Wu country, helping Madame Wu, five and in Chu Ying city. When Chuping Wang died, assists the tomb Bianshi three hundred, father and brother killed to report. Wu after the death of Wang Helu, the Wu Jun super-duke, high morale, victorious, Yue Goujian defeated, please Xu, Fu chai. Assists proposal, should be the complete elimination of the country, the king did not listen, Wu Yue began by large kill, bribery, calumny framed Zixu, fusako letter, give Zixu sword, assists to death.
子胥本為忠良，視死如歸，在死前對鄰舍人說：“我死后，將我眼睛挖出懸掛在吳京之東門上，以看越國軍隊(duì)入城滅吳”,便自刎而死，夫差聞言大怒，令取子胥之尸體裝在皮革里于五月五日投入大江，因此相傳端午節(jié)亦為紀(jì)念伍子胥之日。
This is Zhongliang Xu son, take death calmly, before dying on the neighbor said: "when I die, will I dug hanging in the eyes wujingzhi on the east Wu, to see more troops into the city of Wu", he committed suicide, a super-duke smell speech great anger, to take the son of Xu bodies arranged in the leather in May 5th into the river, therefore, according to legend, the Dragon Boat Festival is to commemorate the day.
3.紀(jì)念救父投江的孝女曹娥
The 3 Memorial father threw jiang filial daughter Cao E
端午節(jié)的第三個(gè)傳說，是為紀(jì)念東漢孝女曹娥救父投江。曹娥是東漢上虞人，父親溺于江中，數(shù)日不見尸體，當(dāng)時(shí)孝女曹娥年僅十四歲，晝夜沿江號哭。過了十七天，在五月五日也投江，五日后抱出父尸。就此傳為神話，繼而相傳至縣府知事，令度尚為之立碑，讓他的弟子邯鄲淳作誄辭頌揚(yáng)。
The Dragon Boat Festival third legend, is a memorial to the Eastern Han Dynasty Cao E save father militia cast river. Cao E is the Eastern Han Dynasty Shangyu people, father drowned in the river, a few days do not see the body, when we Cao E was only fourteen years old, day and night along the wail. Seventeen days later, also a river in the May 5th, five days after carrying out the dead father. This myth and legend, to the county magistrate, make degrees are still the tombstone, let his disciple Handan Chun made Lei praise.
孝女曹娥之墓，在今浙江紹興，后傳曹娥碑為晉王義所書。后人為紀(jì)念曹娥的孝節(jié)，在曹娥投江之處興建曹娥廟，她所居住的村鎮(zhèn)改名為曹娥鎮(zhèn)，曹娥殉父之處定名為曹娥江。
The tomb of the militia Caoe, in this Zhejiang Shaoxing, Caoe tablet for Jin book by Wang Yi. Later generations to commemorate Cao E's filial piety, in the Cao E River in the construction of the temple of Cao E, she lived in villages and changed his name to Cao E Town, Cao E father of the martyrdom place named Cao E river.
4.紀(jì)念勾踐
The 4 Memorial gou
浙江還有端午節(jié)來源于勾踐操練水軍之說。龍舟競渡活動(dòng)，被認(rèn)為是為了紀(jì)念越王勾踐操練水師、打敗吳國的歷史。
Zhejiang there are Dragon Boat Festival comes from Goujian drill water said. Dragon boat race, is considered in order to commemorate the Goujian practice Navy, defeated Wu history.
端午節(jié)來歷之學(xué)者諸說
The Dragon Boat Festival of the scholars
1.祭祀龍圖騰說
1 worship the dragon totem said
聞一多先生始倡此說。他在《端午考》一文中對端午節(jié)的起源旁征博引。詳細(xì)地論證，提出端午節(jié)是吳越民族舉行圖騰崇拜的節(jié)日，是“龍的節(jié)日”.
Mr. Wen Yiduo was advocating that. In his "Dragon Boat Festival" in an article on the examination of the origin of the Dragon Boat Festival load one's pages with references. The detailed argumentation, the Dragon Boat Festival is held in Wu Yue national totem worship Festival, is the "Dragon Festival."
2.端午源于夏至說
2 Dragon Boat Festival originated from the summer solstice said
首倡夏至說者為黃石先生，1963年他在《端午禮俗史》（香港秦興書局1963年出版）一書中提出，端午節(jié)如涓涓之水發(fā)源于遠(yuǎn)古時(shí)代，三代匯為川流，秦漢擴(kuò)為河，唐宋納百川而成湖海。
The speaker is Mr. Huangshi initiated the summer solstice, in 1963 he was in "Dragon Boat Festival custom history" (Hongkong Qin Xing Publishing House published in 1963) a book, like a water dragon boat festival originated in ancient times, the three generation of currency for the stream, the Qin and Han Dynasties diffuser for the river, the cosmopolitan and into lakes.
端午節(jié)源于夏至說聞世后，學(xué)者吞吐百家，從更廣泛的視野去研究。1983年，劉德謙先生在《端午始源又一說》（《文史知識》1983年5期）中，認(rèn)為端午來自夏、商、周時(shí)期的夏至，且提出端午節(jié)中“斗百草”、“采雜藥”等與屈原無關(guān)。2006年12月在韓國首爾舉辦的國際學(xué)術(shù)會上，中國社科院民族學(xué)人類學(xué)研究所研究員何星亮先生，再度完善了夏至說，又提出端午節(jié)即夏至，令人耳目一新。
The Dragon Boat Festival originated from the summer solstice said Wen Shi, scholars throughput 100, to study from a broader perspective. In 1983, Mr. Liu Deqian in the "Dragon Boat Festival" (Siwon also said that "history knowledge" in 1983 5), think the dragon boat from the summer, business week period, the summer solstice, and puts forward the Dragon Boat Festival "bucket Baicao", "miscellaneous medicine" and Qu Yuan. 2006 December held in Seoul Korea International Academic Conference, Institute of Ethnology and anthropology research Mr. He Xingliang Chinese Academy of Social Sciences, once again improve the summer solstice, and puts forward the Dragon Boat Festival is the summer solstice, people find everything fresh and new.
筆者認(rèn)為夏至說頗有建樹，但“端午節(jié)出現(xiàn)于三代”的論點(diǎn)我不敢茍同。在甲骨文、金文中僅有春、秋兩字，而無夏至的概念，在其他相關(guān)的三*古資料中，尚未發(fā)現(xiàn)有關(guān)材料。夏至作為節(jié)氣始于戰(zhàn)國，完善于漢武帝時(shí)代，且以太初元年（前104年）頒行新歷--太初歷為標(biāo)志。太初歷以正月為歲首，第一次把二十四節(jié)氣訂入歷法，夏至作為二十四節(jié)氣之一，推行全國，具有合法地位。太初歷是司馬遷和唐都、落下閎等人在漢都長安制訂的新歷法，是我們歷第一部比較科學(xué)完整的歷法。如果此說無誤，那么端午節(jié)定型于西漢長安順理成章，這一現(xiàn)象與當(dāng)時(shí)流行的陰陽五行說不無關(guān)系。漢人應(yīng)劭《風(fēng)俗通》中記載漢俗在五月五日，用青、赤、黃、白、黑等五彩絲線合成細(xì)索，系于臂上，稱為“長命縷”或稱“續(xù)命縷”、“五色縷”、朱索等，以此驅(qū)瘟病，除邪，止惡氣?！逗鬂h書·禮儀志》中也有類似文獻(xiàn)記載。如此，時(shí)間、地點(diǎn)，風(fēng)俗，融為一體，端午節(jié)誕生漢都長安，如瓜熟蒂落。
The author thinks that the summer solstice said great achievements, but the "Dragon Boat Festival appeared in the three generation" argument I beg to differ. In the Oracle, Jin Wenzhong only spring, autumn "concept, without the summer solstice, the other of the three generation of archaeological data, not yet found the material. The summer solstice as solar term began in the Warring States period, to perfect the Emperor Wudi of the Han Dynasty, and Ethernet at the beginning of the first year (104 years ago) issued new -- Taichu calendar marks. Taichu calendar to lunar January to the beginning of the year, the first of twenty-four solar term a calendar, as one of the twenty-four solar term the summer solstice, implement the national, legal status. Taichu calendar is Sima Qian and Tang, Luoxia Hong et al. In the method the set by Changan, is our history the first scientific and complete calendar. If this hypothesis is correct, then the Dragon Boat Festival setting in the Western Han Dynasty Changan logical, this phenomenon and the prevailing of Yin-Yang and five elements that are not unrelated. Han Shao "through" recorded in Chinese folk customs in May 5th, with green, red, yellow, white, black and other colorful silk thread synthetic marlin, tied to the arm, known as the "long thread" or "life of", "five-color thread", juuso, this flooding blast, except evil, check here. "Rituals of the later Han Zhi" also has the similar documents. So, time, place, customs, com., the birth of the Changan Dragon Boat Festival, such as the fruits fall off when ripe.
The origin of the Dragon Boat Festival when? Long-term since argue back and forth and cannot agree, is said to commemorate Qu Yuan, said there is a memorial to Wu Zixu, and said, is to commemorate the Caoe militia, has said the Dragon Boat Festival originated in the summer, to sum up, can be the origin of the Dragon Boat Festival is divided into the following argument:
端午節(jié)來歷之習(xí)俗說
Custom of Dragon Boat Festival origin theory
1.源于浴蘭節(jié)說
1 source in the bath Festival said
古人五月采摘蘭草，盛行以蘭草湯沐浴、除毒之俗?！洞蟠鞫Y記·夏小正》：“五月，……煮梅，為豆實(shí)也，蓄蘭為沐浴也?！鼻毒鸥琛ぴ浦芯罚骸霸√m湯兮沐芳，華采衣兮若英?！蹦铣喝俗阢痢肚G楚歲時(shí)記》云：“五月五日謂之浴蘭節(jié)?！贝怂琢鱾髦撂扑螘r(shí)代，又稱端午為浴蘭之月。
The ancients May picking bluegrass, popular in bluegrass soup bath, in addition to poison. "Da Dai Li Ji Xia Xiaozheng": "May,...... Cook for Mei, bean, storage blue bath." Qu Yuan "nine songs, monarch of clouds": "bath soup Ximu Fang Hua, pick the clothes come if the english." Southern Liang Renzong austere "age Jingchu" cloud: "May 5th that the bath festival." This custom spread to the Tang and Song Dynasties, also known as the Dragon Boat Festival for the bath blue moon.
《大戴禮記》為漢文帝時(shí)禮學(xué)名家戴德選編的，是研究上古社會的珍貴資料。如果此說成立，端午節(jié)在先秦時(shí)代已出現(xiàn)，迄今歷時(shí)二千余年，可謂淵遠(yuǎn)流長。
"Da Dai Li Ji" famous Dead selected for the Han Emperor ritual, is valuable for research on ancient society. If this hypothesis is true, the Dragon Boat Festival has appeared in the pre-Qin era, has lasted for more than two thousand years, has a long.
2.“惡日”說
2 "evil," said
漢代人認(rèn)為，五月五日為惡月、惡日，且有“不舉五月子”之俗，即五月五日所生的嬰兒無論是男或是女都不能撫養(yǎng)成人。一旦撫養(yǎng)則男害父、女害母。甚至出現(xiàn)了“五月到官，至免不遷”,“五月蓋屋，令人頭禿”等說法。這一習(xí)俗至遲從戰(zhàn)國開始流行，迄至漢代盛行不衰。此俗在漢人王充的《論衡》、應(yīng)劭《風(fēng)俗通》以及《后漢書》中，多有記載。
The Han people think, May 5th for the evil, evil, and there is a "no lift five month" of the vulgar, namely May 5th babies either male or female cannot raise adult. Once the maintenance is male, female and mother and father. Even the "May to officer, to avoid does not move", "May cover house, a bald head" ". This custom later became popular from the Warring States period, until the Han Dynasty unabated. This custom in Han Wang Chong's "Lun Heng," Shao "customs pass" and "" after the Han Dynasty, there are many records.
五月五日是惡月惡日，以除瘟、驅(qū)邪、求吉祥，因而出現(xiàn)了相關(guān)的文化活動(dòng)，形成了頗有特色的端午節(jié)。
May 5th is the month in the evil day, in addition to blast, evil, for good luck, and appeared to be related to cultural activities, forming a rather special dragon boat festival.
端午節(jié)來歷之紀(jì)念說
The Dragon Boat Festival is said to commemorate the
歷史文獻(xiàn)是舞文弄墨者把自己愛和恨的記錄留給后人的紀(jì)念品。而重論理、愛憎分明的漢魏文人痛恨忘恩負(fù)義又稱雄一時(shí)的霸主越王勾踐、晉文公，把悲憫之心投向直言敢諫的伍子胥，功不求報(bào)的介子推，東漢蒼悟太守陳臨，于是在漢末，把節(jié)日與歷史人物聯(lián)系在一起，在今吳（浙江地區(qū)）有五月五日迎伍子胥的習(xí)俗（《曹娥碑》），而晉地有追念介子推之說（《琴操》），漢代在岑南蒼悟（今廣西），百姓五月五日在東城門上，令幼童潔服起舞，追念以誠信、孝道治郡的太守陳臨（《后漢書》）。
Historical documents show off literary skill is my love and hate record for posterity souvenirs. While the Han literati heavy logic, love and hate hate devoid of gratitude and rule the roost at the hegemony Goujian, Jin Wen Gong, take pity on Jian dare say Wu Zixu, do not report to the muon push, Han Cang Wu Taishou Chen Lin, so at the end of the Han Dynasty, the festival and the historical figures together, in this Wu (Zhejiang) May 5th Ying Wu customs ("Caoe tablet"), and Jin have remembrance of Jie Zitui said ("music"), the Han Dynasty in the CEN Nancang Wu (now Guangxi), the people in May 5th in the east gate, the children clean clothes dance, remember to honesty, filial piety governance County prefect Chen Lin ("after the Han Dynasty").
1.紀(jì)念屈原
The 1 Qu Yuan Memorial
據(jù)《史記》“屈原賈生列傳”記載，屈原，是春秋時(shí)期楚懷王的大臣。他倡導(dǎo)舉賢授能，富國強(qiáng)兵，力主聯(lián)齊抗秦，遭到貴族子蘭等人的強(qiáng)烈反對，屈原遭饞去職，被趕出都城，流放到沅、湘流域。他在流放中，寫下了憂國憂民的《離騷》、《天問》、《九歌》等不朽詩篇，獨(dú)具風(fēng)貌，影響深遠(yuǎn)（因而，端午節(jié)也稱詩人節(jié)）。公元前278年，秦軍攻破楚國京都。屈原眼看自己的祖國被侵略，心如刀割，但是始終不忍舍棄自己的祖國，于五月五日，在寫下了絕筆作《懷沙》之后，抱石投汨羅江身死，以自己的生命譜寫了一曲壯麗的愛國主義樂章。
According to "historical records" "Qu Jia Sheng biographies" records, Qu Yuan, is the spring and Autumn period chuhuaiwang ministers. He advocated the virtuous empowerment, enriching, strongly linked Qi Qin, is strongly opposed by the noble son LAN et al, Qu Yuan was greedy removal, thrown out of the capital, exiled to the yuan, Xiang river. He was in exile, wrote a care "Li Sao", "heaven", "Nine Songs" and other immortal poems, unique style, profound (and thus, Dragon Boat Festival, also known as the poet Festival). In 278 BC, the Qin Chu kyoto. Qu Yuan saw that his country was invaded, heartbroken, but always not abandon his homeland, in May 5th, was written in words as "Huai Sha", bouldering Miluo River to die, to their own lives and write a magnificent patriotic movement.
傳說屈原死后，楚國百姓哀痛異常，紛紛涌到汨羅江邊去憑吊屈原。漁夫們劃起船只，在江上來回打撈他的真身。有位漁夫拿出為屈原準(zhǔn)備的飯團(tuán)、雞蛋等食物，“撲通、撲通”地丟進(jìn)江里，說是讓魚龍蝦蟹吃飽了，就不會去咬屈大夫的身體了。人們見后紛紛仿效。一位老醫(yī)師則拿來一壇雄黃酒倒進(jìn)江里，說是要藥暈蛟龍水獸，以免傷害屈大夫。后來為怕飯團(tuán)為蛟龍所食，人們想出用楝樹葉包飯，外纏彩絲，發(fā)展成棕子。
Legend of Qu Yuan's death, Chu abnormal grief people, have rushed to Miluo River to pay their respects to Qu Yuan. The fishermen rowed boats, and for his body in the river. A fisherman took for Qu Yuan prepared rice and vegetable roll, egg and other food, "thump, thump" and thrown into the river, said fish is to eat a lobster crab, not to bite the flexor doctor. People have to follow below. An old physician, a jug of yellow wine poured into the river, that is to medicine Halo Water Dragon beast, so as not to harm flexor doctor. Then for fear of fresh rice and vegetable roll for the dragon, people think of using neem leaves board, color outside the winding wire, developed into a brown son.
以后，在每年的五月初五，就有了龍舟競渡、吃粽子、喝雄黃酒的風(fēng)俗；以此來紀(jì)念愛國詩人屈原。
Later, in the annual May Festival, have dragon boat races, eating zongzi, drinking realgar yellow wine customs; in order to commemorate patriotic poet Qu Yuan.
2.紀(jì)念春秋時(shí)期的伍子胥
The 2 Memorial in the spring and Autumn period, Wu Zixu
端午節(jié)的傳說，在江浙一帶流傳很廣，是紀(jì)念春秋時(shí)期的伍子胥。
The Dragon Boat Festival, was very popular in Jiangsu and Zhejiang area, is a memorial to the spring and Autumn period wu.
伍子胥名員，楚國人，父兄均為楚王所殺，后來子胥棄暗投明，奔向吳國，助吳伐楚，五戰(zhàn)而入楚都郢城。當(dāng)時(shí)楚平王已死，子胥掘墓鞭尸三百，以報(bào)殺父兄之仇。吳王闔廬死后，其子夫差繼位，吳軍士氣高昂，百戰(zhàn)百勝，越國大敗，越王勾踐請和，夫差許之。子胥建議，應(yīng)徹底消滅越國，夫差不聽，吳國大宰，受越國賄賂，讒言陷害子胥，夫差信之，賜子胥寶劍，子胥以此死。
Wu Zixu, Chu people, father and brother were killed by the king, later Zixu forsake darkness for light, to Wu country, helping Madame Wu, five and in Chu Ying city. When Chuping Wang died, assists the tomb Bianshi three hundred, father and brother killed to report. Wu after the death of Wang Helu, the Wu Jun super-duke, high morale, victorious, Yue Goujian defeated, please Xu, Fu chai. Assists proposal, should be the complete elimination of the country, the king did not listen, Wu Yue began by large kill, bribery, calumny framed Zixu, fusako letter, give Zixu sword, assists to death.
子胥本為忠良，視死如歸，在死前對鄰舍人說：“我死后，將我眼睛挖出懸掛在吳京之東門上，以看越國軍隊(duì)入城滅吳”,便自刎而死，夫差聞言大怒，令取子胥之尸體裝在皮革里于五月五日投入大江，因此相傳端午節(jié)亦為紀(jì)念伍子胥之日。
This is Zhongliang Xu son, take death calmly, before dying on the neighbor said: "when I die, will I dug hanging in the eyes wujingzhi on the east Wu, to see more troops into the city of Wu", he committed suicide, a super-duke smell speech great anger, to take the son of Xu bodies arranged in the leather in May 5th into the river, therefore, according to legend, the Dragon Boat Festival is to commemorate the day.
3.紀(jì)念救父投江的孝女曹娥
The 3 Memorial father threw jiang filial daughter Cao E
端午節(jié)的第三個(gè)傳說，是為紀(jì)念東漢孝女曹娥救父投江。曹娥是東漢上虞人，父親溺于江中，數(shù)日不見尸體，當(dāng)時(shí)孝女曹娥年僅十四歲，晝夜沿江號哭。過了十七天，在五月五日也投江，五日后抱出父尸。就此傳為神話，繼而相傳至縣府知事，令度尚為之立碑，讓他的弟子邯鄲淳作誄辭頌揚(yáng)。
The Dragon Boat Festival third legend, is a memorial to the Eastern Han Dynasty Cao E save father militia cast river. Cao E is the Eastern Han Dynasty Shangyu people, father drowned in the river, a few days do not see the body, when we Cao E was only fourteen years old, day and night along the wail. Seventeen days later, also a river in the May 5th, five days after carrying out the dead father. This myth and legend, to the county magistrate, make degrees are still the tombstone, let his disciple Handan Chun made Lei praise.
孝女曹娥之墓，在今浙江紹興，后傳曹娥碑為晉王義所書。后人為紀(jì)念曹娥的孝節(jié)，在曹娥投江之處興建曹娥廟，她所居住的村鎮(zhèn)改名為曹娥鎮(zhèn)，曹娥殉父之處定名為曹娥江。
The tomb of the militia Caoe, in this Zhejiang Shaoxing, Caoe tablet for Jin book by Wang Yi. Later generations to commemorate Cao E's filial piety, in the Cao E River in the construction of the temple of Cao E, she lived in villages and changed his name to Cao E Town, Cao E father of the martyrdom place named Cao E river.
4.紀(jì)念勾踐
The 4 Memorial gou
浙江還有端午節(jié)來源于勾踐操練水軍之說。龍舟競渡活動(dòng)，被認(rèn)為是為了紀(jì)念越王勾踐操練水師、打敗吳國的歷史。
Zhejiang there are Dragon Boat Festival comes from Goujian drill water said. Dragon boat race, is considered in order to commemorate the Goujian practice Navy, defeated Wu history.
端午節(jié)來歷之學(xué)者諸說
The Dragon Boat Festival of the scholars
1.祭祀龍圖騰說
1 worship the dragon totem said
聞一多先生始倡此說。他在《端午考》一文中對端午節(jié)的起源旁征博引。詳細(xì)地論證，提出端午節(jié)是吳越民族舉行圖騰崇拜的節(jié)日，是“龍的節(jié)日”.
Mr. Wen Yiduo was advocating that. In his "Dragon Boat Festival" in an article on the examination of the origin of the Dragon Boat Festival load one's pages with references. The detailed argumentation, the Dragon Boat Festival is held in Wu Yue national totem worship Festival, is the "Dragon Festival."
2.端午源于夏至說
2 Dragon Boat Festival originated from the summer solstice said
首倡夏至說者為黃石先生，1963年他在《端午禮俗史》（香港秦興書局1963年出版）一書中提出，端午節(jié)如涓涓之水發(fā)源于遠(yuǎn)古時(shí)代，三代匯為川流，秦漢擴(kuò)為河，唐宋納百川而成湖海。
The speaker is Mr. Huangshi initiated the summer solstice, in 1963 he was in "Dragon Boat Festival custom history" (Hongkong Qin Xing Publishing House published in 1963) a book, like a water dragon boat festival originated in ancient times, the three generation of currency for the stream, the Qin and Han Dynasties diffuser for the river, the cosmopolitan and into lakes.
端午節(jié)源于夏至說聞世后，學(xué)者吞吐百家，從更廣泛的視野去研究。1983年，劉德謙先生在《端午始源又一說》（《文史知識》1983年5期）中，認(rèn)為端午來自夏、商、周時(shí)期的夏至，且提出端午節(jié)中“斗百草”、“采雜藥”等與屈原無關(guān)。2006年12月在韓國首爾舉辦的國際學(xué)術(shù)會上，中國社科院民族學(xué)人類學(xué)研究所研究員何星亮先生，再度完善了夏至說，又提出端午節(jié)即夏至，令人耳目一新。
The Dragon Boat Festival originated from the summer solstice said Wen Shi, scholars throughput 100, to study from a broader perspective. In 1983, Mr. Liu Deqian in the "Dragon Boat Festival" (Siwon also said that "history knowledge" in 1983 5), think the dragon boat from the summer, business week period, the summer solstice, and puts forward the Dragon Boat Festival "bucket Baicao", "miscellaneous medicine" and Qu Yuan. 2006 December held in Seoul Korea International Academic Conference, Institute of Ethnology and anthropology research Mr. He Xingliang Chinese Academy of Social Sciences, once again improve the summer solstice, and puts forward the Dragon Boat Festival is the summer solstice, people find everything fresh and new.
筆者認(rèn)為夏至說頗有建樹，但“端午節(jié)出現(xiàn)于三代”的論點(diǎn)我不敢茍同。在甲骨文、金文中僅有春、秋兩字，而無夏至的概念，在其他相關(guān)的三*古資料中，尚未發(fā)現(xiàn)有關(guān)材料。夏至作為節(jié)氣始于戰(zhàn)國，完善于漢武帝時(shí)代，且以太初元年（前104年）頒行新歷--太初歷為標(biāo)志。太初歷以正月為歲首，第一次把二十四節(jié)氣訂入歷法，夏至作為二十四節(jié)氣之一，推行全國，具有合法地位。太初歷是司馬遷和唐都、落下閎等人在漢都長安制訂的新歷法，是我們歷第一部比較科學(xué)完整的歷法。如果此說無誤，那么端午節(jié)定型于西漢長安順理成章，這一現(xiàn)象與當(dāng)時(shí)流行的陰陽五行說不無關(guān)系。漢人應(yīng)劭《風(fēng)俗通》中記載漢俗在五月五日，用青、赤、黃、白、黑等五彩絲線合成細(xì)索，系于臂上，稱為“長命縷”或稱“續(xù)命縷”、“五色縷”、朱索等，以此驅(qū)瘟病，除邪，止惡氣?！逗鬂h書·禮儀志》中也有類似文獻(xiàn)記載。如此，時(shí)間、地點(diǎn)，風(fēng)俗，融為一體，端午節(jié)誕生漢都長安，如瓜熟蒂落。
The author thinks that the summer solstice said great achievements, but the "Dragon Boat Festival appeared in the three generation" argument I beg to differ. In the Oracle, Jin Wenzhong only spring, autumn "concept, without the summer solstice, the other of the three generation of archaeological data, not yet found the material. The summer solstice as solar term began in the Warring States period, to perfect the Emperor Wudi of the Han Dynasty, and Ethernet at the beginning of the first year (104 years ago) issued new -- Taichu calendar marks. Taichu calendar to lunar January to the beginning of the year, the first of twenty-four solar term a calendar, as one of the twenty-four solar term the summer solstice, implement the national, legal status. Taichu calendar is Sima Qian and Tang, Luoxia Hong et al. In the method the set by Changan, is our history the first scientific and complete calendar. If this hypothesis is correct, then the Dragon Boat Festival setting in the Western Han Dynasty Changan logical, this phenomenon and the prevailing of Yin-Yang and five elements that are not unrelated. Han Shao "through" recorded in Chinese folk customs in May 5th, with green, red, yellow, white, black and other colorful silk thread synthetic marlin, tied to the arm, known as the "long thread" or "life of", "five-color thread", juuso, this flooding blast, except evil, check here. "Rituals of the later Han Zhi" also has the similar documents. So, time, place, customs, com., the birth of the Changan Dragon Boat Festival, such as the fruits fall off when ripe.