雙語(yǔ)：黨的執(zhí)政理念及其演變
CPC's Governing Concept And Its Evolution
How the Party's governing concept has been evolving in the different historic periods
July 1 will be the 86th anniversary of the founding of the Communist Party of China (CPC) and the upcoming 17th National Congress of the Party makes it a special one. The CPC National Congress and the policies adopted by it are usually milestones in the Party's development and exert profound influence on China's development. On the eve of the Party's 86th birthday, Beijing Review interviewed Zhang Rongchen, a professor with the Party School of the CPC Central Committee, about how the Party's governing concept has evolved through different historic periods.
Beijing Review: What was the major task for the CPC immediately after its founding?
Zhang Rongchen: The founding of the CPC in July 1921 was directly influenced by the October Revolution in Russia in 1917. However, the CPC was founded for the specific needs of the Chinese revolutionary situation.
After the First Opium War in 1840, China was gradually reduced to a semi-colonial and semi-feudal country. Then Chinese people faced two historic tasks of pursuing national independence and liberation and building a strong country with well-off people. The fulfillment of these two historical tasks had to start with a thorough anti-imperialism and anti-feudalism revolution.
The people demanded the founding of a Party led by the working class to guide a Chinese anti-imperialism and anti-feudalism revolution. The democratic revolution after the founding of the CPC fulfilled these anti-imperialism and anti-feudalism tasks and achieved national independence and liberation. This meant that the governing status of the CPC was historically inevitable and in line with the interests and demands of the public.
What was the principle and governing concept of the CPC after the founding of the People's Republic of China in 1949?
Since the first day of its founding the CPC has taken "serving the people wholeheartedly" as its principle, which has been written into the Party Constitution. In 1944, Mao Zedong made a speech entitled "Serving the People Wholeheartedly," in which he said, "Our Communist Party and the Eighth Route and New Fourth Armies led by our Party are battalions of the revolution. These battalions of ours are wholly dedicated to the liberation of the people and work entirely in the people's interests." This is not only the guiding principle for the army but also the CPC's guiding principle.
With the founding of the People's Republic of China on October 1, 1949, the Party's principle of serving the people has become its governing principle.
The Second Plenary Session of the Seventh CPC Central Committee convened in March 1949 passed new regulations, forbidding birthday celebrations for CPC leaders, discouraging proposing toasts and giving applause to Party leaders, forbidding naming places, streets or enterprises after Party leaders and forbidding ranking any Party leader with Karl Marx, Friedrich Engels, Vladimir Lenin and Joseph Stalin.
When the conference decided to move the headquarters of the CPC Central Committee from Xibaipo in Hebei Province to Beijing, Mao made the famous remarks, "We are going to the capital city for an examination. I hope we can all pass it, and not make the same mistake as Li Zicheng." (Li led a peasant uprising during the late Ming Dynasty (1368-1644). In 1644 his army captured Beijing, and the last Ming Emperor was compelled to hang himself in shame. However, due to Li's corrupt ways, his victory was short lived.) Mao's remark was calling on the whole Party to remain modest, prudent and free from arrogance and rashness in its style of work and to preserve the style of plain living and hard work.
What were the characteristics of the Party, in terms of the tasks it undertook and its theoretical development, directly after it initiated the reform and opening-up policy?
The chaotic Cultural Revolution (1966-76) caused stagnation of China's socialist development. The harmful repercussions included piles of wronged and misjudged cases, destroyed Party and government organizations, paralyzed economic construction and strained foreign relationships. At the turning point of the Party's development and the country's development, the CPC, led by Deng Xiaoping, decided to blaze a new trail by acknowledging its mistakes and confirming its achievements.
On August 18, 1980, Deng made an important speech on reforming the Party's organizational system at a conference of the Politburo of the CPC Central Committee. He pointed out the Party's mistakes had more to do with imperfect organizational schemes and structure than leaders' personal mistaken perceptions. Deng emphasized that the solution to all problems within the Party depended on the establishment of a functioning structure.
What are the latest developments of the Party's governing concepts since the 16th National Congress of the CPC in 2002?
After the Fourth Plenary Session of the 13th CPC Central Committee in 1989, the CPC's third-generation leadership took shape with Jiang Zemin at the core and created a series of new theories about the Party development in the new condition of building a socialist market economy in China. An important theory is "Three Represents," which explains what the CPC currently stands for. The CPC represents the development trends of advanced productive forces, the orientations of an advanced culture and the fundamental interests of the overwhelming majority of the people of China.
After the 16th National Congress of the CPC in 2002, it put forward new governing principles of "scientific and democratic rule and rule in accordance with law."
A decision at the Fourth Plenary Session of the 16th CPC Central Committee in 2004 said the Party must always exercise its governing power in a scientific, democratic and law-abiding manner, and constantly improve its leadership skills and ways of governance; the whole Party should fully act on the concept of "Three Represents," keep pace with the times and lead Chinese people of all ethnic groups to build a well-off society in an all-round way.
This was the first time in the Party's 55 years in power that it had put forward scientific, democratic and law-bidding governance as its goal in order to enhance the Party's ability to govern well.
What have been the notable characteristics of the Party's theories since the 16th National Congress of the CPC?
The most outstanding feature is innovation. Since the 16th National Congress of the CPC, the current leadership has put forward many innovative governance theories, which are the new fruit of Marxism's evolution in China. These new theories include a people-oriented approach, the concept of scientific development, a harmonious society, a new socialist countryside, an innovation-oriented country, a socialist concept of honor and disgrace, a harmonious world, and maintaining the Party's advanced nature as well as enhancing its governance capacity. These theories have profound guiding significance for the grand cause of building a socialist society with Chinese characteristics.
黨的執(zhí)政理念及其演變
如何在黨的執(zhí)政理念一直在發(fā)展在不同的歷史時(shí)期
7月1日將是第86周年之際成立的中國(guó)共產(chǎn)黨（ CPC ）和即將舉行的第17次全國(guó)代表大會(huì)的黨使它特別。中共全國(guó)代表大會(huì)和它所通過(guò)的政策通常是里程碑式的黨的發(fā)展和發(fā)揮深遠(yuǎn)的影響中國(guó)的發(fā)展。在即將迎來(lái)黨的86歲生日，北京周報(bào)采訪章融沈，教授黨校黨中央，如何黨的執(zhí)政概念的演變，通過(guò)不同的歷史時(shí)期。
北京周報(bào)：什么是重大任務(wù)后立即共產(chǎn)黨成立？
章融陳：成立黨在1921年7月，直接影響了十月革命在俄羅斯于1917年。但是，共產(chǎn)黨成立的具體需要，中國(guó)革命形勢(shì)。
在第1840年鴉片戰(zhàn)爭(zhēng)，中國(guó)逐步淪為半殖民地半封建國(guó)家。然后中華民族面臨著兩大歷史性課題追求國(guó)家獨(dú)立和人民解放，建立一個(gè)強(qiáng)大的國(guó)家，小康人。實(shí)現(xiàn)這兩大歷史性課題，開(kāi)始了一個(gè)徹底的反帝，反封建革命。
要求人民創(chuàng)立了一個(gè)黨工人階級(jí)領(lǐng)導(dǎo)的，以指導(dǎo)中國(guó)反帝，反封建革命。民主革命成立后，中共完成了這些反帝國(guó)主義和反封建的任務(wù)，取得了民族獨(dú)立和人民解放。這意味著，執(zhí)政地位的共產(chǎn)黨歷不可避免的，并且符合的利益和要求市民。
是什么原理和概念的執(zhí)政共產(chǎn)黨成立后，在中華人民共和國(guó)的中國(guó)在1949年？
由于第一天成立中共采取了“全心全意為人民服務(wù)”為原則，這已經(jīng)寫(xiě)入了黨章。 1944年，毛澤東在會(huì)上作了題為“全心全意為人民服務(wù)” ，他在聲明中說(shuō)， “我們的共產(chǎn)黨和八路軍和新四軍領(lǐng)導(dǎo)的軍隊(duì)是我們黨營(yíng)的革命。這些營(yíng)我們完全致力于為人民解放和工作完全是在人民的利益。 “這不僅是指導(dǎo)原則，而且對(duì)軍隊(duì)黨的指導(dǎo)原則。
與成立中華人民共和國(guó)的中國(guó)對(duì)1949年10月1日，黨的原則，為人民服務(wù)已成為其指導(dǎo)原則。
第二次全體會(huì)議期間的黨的七屆中央委員會(huì)召開(kāi)的1949年3月通過(guò)的新條例，禁止生日慶?；顒?dòng)的中共領(lǐng)導(dǎo)人，沮喪提議祝酒詞，并給予掌聲，以黨的領(lǐng)導(dǎo)人，禁止命名的地方，街道或企業(yè)后，黨的高層領(lǐng)導(dǎo)人和禁止任何締約方領(lǐng)導(dǎo)人與馬克思，恩格斯，列寧和斯大林。
當(dāng)會(huì)議決定將總部從黨中央在河北省西柏坡到北京，毛澤東作了的講話， “我們將首都考試。我希望我們大家都可以通過(guò)它，而不是使犯同樣的錯(cuò)誤作為黎資盛。 “ （李率領(lǐng)農(nóng)民起義在明末（ 1368年至1644年） 。 1644年他的軍隊(duì)占領(lǐng)北京，后明皇帝被迫掛起自己的恥辱。然而，由于李的腐敗方式，他的勝利是*的。 ）毛澤東的意見(jiàn)是要求全黨保持謙虛，謹(jǐn)慎，不受傲慢和魯莽的作風(fēng)，保持艱苦樸素作風(fēng)和辛勤工作。
有什么特色的黨而言，它承擔(dān)的任務(wù)及其理論的發(fā)展，直接后，實(shí)行改革開(kāi)放政策？
混沌文化*（ 1966年至1976年）造成的停滯，中國(guó)的社會(huì)主義發(fā)展。的有害影響，包括成堆的委屈和錯(cuò)案，破壞黨和政府組織，癱瘓的經(jīng)濟(jì)建設(shè)和緊張的外交關(guān)系。在轉(zhuǎn)折點(diǎn)黨的發(fā)展和國(guó)家的發(fā)展，中共中央，由鄧小平，決定走出一條新路子，承認(rèn)自己的錯(cuò)誤，并確認(rèn)其取得的成就。
8月18日， 1980年，鄧小平發(fā)表了重要講話關(guān)于改革黨的組織系統(tǒng)的會(huì)議上的中共中央政治局委員會(huì)。他指出，黨的錯(cuò)誤的更多的是不完善的組織制度和結(jié)構(gòu)比領(lǐng)導(dǎo)人的個(gè)人錯(cuò)誤觀念。鄧小平強(qiáng)調(diào)指出，解決所有問(wèn)題的黨取決于建立一個(gè)運(yùn)作結(jié)構(gòu)。
什么是近的事態(tài)發(fā)展黨的執(zhí)政理念以來(lái)第十六次全國(guó)代表大會(huì)黨在2002年？
四中全會(huì)后，黨的十三屆中央委員會(huì)于1989年，黨的第三代領(lǐng)導(dǎo)集體形成了以江澤民同志為核心，并建立了一系列新的理論，黨的發(fā)展在新的條件下建設(shè)社會(huì)主義市場(chǎng)經(jīng)濟(jì)中中國(guó)。一個(gè)重要的理論是“三個(gè)代表”解釋目前中共主張。共產(chǎn)黨代表了發(fā)展趨勢(shì)的先進(jìn)生產(chǎn)力的方向和先進(jìn)文化的根本利益，絕大多數(shù)中國(guó)人民的。
在第十六次全國(guó)代表大會(huì)黨在2002年，它提出了新的指導(dǎo)原則“科學(xué)和民主的規(guī)則和規(guī)則按照國(guó)際法。 ”
決定，四中全會(huì)的中共十六屆中央委員會(huì)在2004年說(shuō)，黨必須始終行使執(zhí)政權(quán)力，科學(xué)，民主和守法的方式，不斷提高其領(lǐng)導(dǎo)能力和執(zhí)政方式;全黨應(yīng)完全行為的概念， “三個(gè)代表” ，跟上時(shí)代的步伐，帶領(lǐng)全國(guó)各族人民團(tuán)體，以建設(shè)小康社會(huì)的全面發(fā)展。
這是第在黨的55年執(zhí)政，它提出了科學(xué)，民主和法治的招標(biāo)治理為目標(biāo)，以提高黨的執(zhí)政能力良好。
有哪些顯著的特點(diǎn)，黨的理論，因?yàn)槭蠊伯a(chǎn)黨？
突出的特點(diǎn)是創(chuàng)新。自第十六次全國(guó)代表大會(huì)黨，目前的領(lǐng)導(dǎo)提出了許多創(chuàng)新性的管理理論，這是新的成果，馬克思主義在中國(guó)發(fā)展。這些新的理論，包括以人為本的方針，科學(xué)發(fā)展觀，和諧社會(huì)，社會(huì)主義新農(nóng)村，創(chuàng)新型國(guó)家，社會(huì)主義概念的榮辱，一個(gè)和諧的世界，保持黨的先進(jìn)性作為以及提高其管理能力。這些理論具有深遠(yuǎn)的指導(dǎo)意義的宏偉事業(yè)社會(huì)主義社會(huì)建設(shè)有中國(guó)特色。
CPC's Governing Concept And Its Evolution
How the Party's governing concept has been evolving in the different historic periods
July 1 will be the 86th anniversary of the founding of the Communist Party of China (CPC) and the upcoming 17th National Congress of the Party makes it a special one. The CPC National Congress and the policies adopted by it are usually milestones in the Party's development and exert profound influence on China's development. On the eve of the Party's 86th birthday, Beijing Review interviewed Zhang Rongchen, a professor with the Party School of the CPC Central Committee, about how the Party's governing concept has evolved through different historic periods.
Beijing Review: What was the major task for the CPC immediately after its founding?
Zhang Rongchen: The founding of the CPC in July 1921 was directly influenced by the October Revolution in Russia in 1917. However, the CPC was founded for the specific needs of the Chinese revolutionary situation.
After the First Opium War in 1840, China was gradually reduced to a semi-colonial and semi-feudal country. Then Chinese people faced two historic tasks of pursuing national independence and liberation and building a strong country with well-off people. The fulfillment of these two historical tasks had to start with a thorough anti-imperialism and anti-feudalism revolution.
The people demanded the founding of a Party led by the working class to guide a Chinese anti-imperialism and anti-feudalism revolution. The democratic revolution after the founding of the CPC fulfilled these anti-imperialism and anti-feudalism tasks and achieved national independence and liberation. This meant that the governing status of the CPC was historically inevitable and in line with the interests and demands of the public.
What was the principle and governing concept of the CPC after the founding of the People's Republic of China in 1949?
Since the first day of its founding the CPC has taken "serving the people wholeheartedly" as its principle, which has been written into the Party Constitution. In 1944, Mao Zedong made a speech entitled "Serving the People Wholeheartedly," in which he said, "Our Communist Party and the Eighth Route and New Fourth Armies led by our Party are battalions of the revolution. These battalions of ours are wholly dedicated to the liberation of the people and work entirely in the people's interests." This is not only the guiding principle for the army but also the CPC's guiding principle.
With the founding of the People's Republic of China on October 1, 1949, the Party's principle of serving the people has become its governing principle.
The Second Plenary Session of the Seventh CPC Central Committee convened in March 1949 passed new regulations, forbidding birthday celebrations for CPC leaders, discouraging proposing toasts and giving applause to Party leaders, forbidding naming places, streets or enterprises after Party leaders and forbidding ranking any Party leader with Karl Marx, Friedrich Engels, Vladimir Lenin and Joseph Stalin.
When the conference decided to move the headquarters of the CPC Central Committee from Xibaipo in Hebei Province to Beijing, Mao made the famous remarks, "We are going to the capital city for an examination. I hope we can all pass it, and not make the same mistake as Li Zicheng." (Li led a peasant uprising during the late Ming Dynasty (1368-1644). In 1644 his army captured Beijing, and the last Ming Emperor was compelled to hang himself in shame. However, due to Li's corrupt ways, his victory was short lived.) Mao's remark was calling on the whole Party to remain modest, prudent and free from arrogance and rashness in its style of work and to preserve the style of plain living and hard work.
What were the characteristics of the Party, in terms of the tasks it undertook and its theoretical development, directly after it initiated the reform and opening-up policy?
The chaotic Cultural Revolution (1966-76) caused stagnation of China's socialist development. The harmful repercussions included piles of wronged and misjudged cases, destroyed Party and government organizations, paralyzed economic construction and strained foreign relationships. At the turning point of the Party's development and the country's development, the CPC, led by Deng Xiaoping, decided to blaze a new trail by acknowledging its mistakes and confirming its achievements.
On August 18, 1980, Deng made an important speech on reforming the Party's organizational system at a conference of the Politburo of the CPC Central Committee. He pointed out the Party's mistakes had more to do with imperfect organizational schemes and structure than leaders' personal mistaken perceptions. Deng emphasized that the solution to all problems within the Party depended on the establishment of a functioning structure.
What are the latest developments of the Party's governing concepts since the 16th National Congress of the CPC in 2002?
After the Fourth Plenary Session of the 13th CPC Central Committee in 1989, the CPC's third-generation leadership took shape with Jiang Zemin at the core and created a series of new theories about the Party development in the new condition of building a socialist market economy in China. An important theory is "Three Represents," which explains what the CPC currently stands for. The CPC represents the development trends of advanced productive forces, the orientations of an advanced culture and the fundamental interests of the overwhelming majority of the people of China.
After the 16th National Congress of the CPC in 2002, it put forward new governing principles of "scientific and democratic rule and rule in accordance with law."
A decision at the Fourth Plenary Session of the 16th CPC Central Committee in 2004 said the Party must always exercise its governing power in a scientific, democratic and law-abiding manner, and constantly improve its leadership skills and ways of governance; the whole Party should fully act on the concept of "Three Represents," keep pace with the times and lead Chinese people of all ethnic groups to build a well-off society in an all-round way.
This was the first time in the Party's 55 years in power that it had put forward scientific, democratic and law-bidding governance as its goal in order to enhance the Party's ability to govern well.
What have been the notable characteristics of the Party's theories since the 16th National Congress of the CPC?
The most outstanding feature is innovation. Since the 16th National Congress of the CPC, the current leadership has put forward many innovative governance theories, which are the new fruit of Marxism's evolution in China. These new theories include a people-oriented approach, the concept of scientific development, a harmonious society, a new socialist countryside, an innovation-oriented country, a socialist concept of honor and disgrace, a harmonious world, and maintaining the Party's advanced nature as well as enhancing its governance capacity. These theories have profound guiding significance for the grand cause of building a socialist society with Chinese characteristics.
黨的執(zhí)政理念及其演變
如何在黨的執(zhí)政理念一直在發(fā)展在不同的歷史時(shí)期
7月1日將是第86周年之際成立的中國(guó)共產(chǎn)黨（ CPC ）和即將舉行的第17次全國(guó)代表大會(huì)的黨使它特別。中共全國(guó)代表大會(huì)和它所通過(guò)的政策通常是里程碑式的黨的發(fā)展和發(fā)揮深遠(yuǎn)的影響中國(guó)的發(fā)展。在即將迎來(lái)黨的86歲生日，北京周報(bào)采訪章融沈，教授黨校黨中央，如何黨的執(zhí)政概念的演變，通過(guò)不同的歷史時(shí)期。
北京周報(bào)：什么是重大任務(wù)后立即共產(chǎn)黨成立？
章融陳：成立黨在1921年7月，直接影響了十月革命在俄羅斯于1917年。但是，共產(chǎn)黨成立的具體需要，中國(guó)革命形勢(shì)。
在第1840年鴉片戰(zhàn)爭(zhēng)，中國(guó)逐步淪為半殖民地半封建國(guó)家。然后中華民族面臨著兩大歷史性課題追求國(guó)家獨(dú)立和人民解放，建立一個(gè)強(qiáng)大的國(guó)家，小康人。實(shí)現(xiàn)這兩大歷史性課題，開(kāi)始了一個(gè)徹底的反帝，反封建革命。
要求人民創(chuàng)立了一個(gè)黨工人階級(jí)領(lǐng)導(dǎo)的，以指導(dǎo)中國(guó)反帝，反封建革命。民主革命成立后，中共完成了這些反帝國(guó)主義和反封建的任務(wù)，取得了民族獨(dú)立和人民解放。這意味著，執(zhí)政地位的共產(chǎn)黨歷不可避免的，并且符合的利益和要求市民。
是什么原理和概念的執(zhí)政共產(chǎn)黨成立后，在中華人民共和國(guó)的中國(guó)在1949年？
由于第一天成立中共采取了“全心全意為人民服務(wù)”為原則，這已經(jīng)寫(xiě)入了黨章。 1944年，毛澤東在會(huì)上作了題為“全心全意為人民服務(wù)” ，他在聲明中說(shuō)， “我們的共產(chǎn)黨和八路軍和新四軍領(lǐng)導(dǎo)的軍隊(duì)是我們黨營(yíng)的革命。這些營(yíng)我們完全致力于為人民解放和工作完全是在人民的利益。 “這不僅是指導(dǎo)原則，而且對(duì)軍隊(duì)黨的指導(dǎo)原則。
與成立中華人民共和國(guó)的中國(guó)對(duì)1949年10月1日，黨的原則，為人民服務(wù)已成為其指導(dǎo)原則。
第二次全體會(huì)議期間的黨的七屆中央委員會(huì)召開(kāi)的1949年3月通過(guò)的新條例，禁止生日慶?；顒?dòng)的中共領(lǐng)導(dǎo)人，沮喪提議祝酒詞，并給予掌聲，以黨的領(lǐng)導(dǎo)人，禁止命名的地方，街道或企業(yè)后，黨的高層領(lǐng)導(dǎo)人和禁止任何締約方領(lǐng)導(dǎo)人與馬克思，恩格斯，列寧和斯大林。
當(dāng)會(huì)議決定將總部從黨中央在河北省西柏坡到北京，毛澤東作了的講話， “我們將首都考試。我希望我們大家都可以通過(guò)它，而不是使犯同樣的錯(cuò)誤作為黎資盛。 “ （李率領(lǐng)農(nóng)民起義在明末（ 1368年至1644年） 。 1644年他的軍隊(duì)占領(lǐng)北京，后明皇帝被迫掛起自己的恥辱。然而，由于李的腐敗方式，他的勝利是*的。 ）毛澤東的意見(jiàn)是要求全黨保持謙虛，謹(jǐn)慎，不受傲慢和魯莽的作風(fēng)，保持艱苦樸素作風(fēng)和辛勤工作。
有什么特色的黨而言，它承擔(dān)的任務(wù)及其理論的發(fā)展，直接后，實(shí)行改革開(kāi)放政策？
混沌文化*（ 1966年至1976年）造成的停滯，中國(guó)的社會(huì)主義發(fā)展。的有害影響，包括成堆的委屈和錯(cuò)案，破壞黨和政府組織，癱瘓的經(jīng)濟(jì)建設(shè)和緊張的外交關(guān)系。在轉(zhuǎn)折點(diǎn)黨的發(fā)展和國(guó)家的發(fā)展，中共中央，由鄧小平，決定走出一條新路子，承認(rèn)自己的錯(cuò)誤，并確認(rèn)其取得的成就。
8月18日， 1980年，鄧小平發(fā)表了重要講話關(guān)于改革黨的組織系統(tǒng)的會(huì)議上的中共中央政治局委員會(huì)。他指出，黨的錯(cuò)誤的更多的是不完善的組織制度和結(jié)構(gòu)比領(lǐng)導(dǎo)人的個(gè)人錯(cuò)誤觀念。鄧小平強(qiáng)調(diào)指出，解決所有問(wèn)題的黨取決于建立一個(gè)運(yùn)作結(jié)構(gòu)。
什么是近的事態(tài)發(fā)展黨的執(zhí)政理念以來(lái)第十六次全國(guó)代表大會(huì)黨在2002年？
四中全會(huì)后，黨的十三屆中央委員會(huì)于1989年，黨的第三代領(lǐng)導(dǎo)集體形成了以江澤民同志為核心，并建立了一系列新的理論，黨的發(fā)展在新的條件下建設(shè)社會(huì)主義市場(chǎng)經(jīng)濟(jì)中中國(guó)。一個(gè)重要的理論是“三個(gè)代表”解釋目前中共主張。共產(chǎn)黨代表了發(fā)展趨勢(shì)的先進(jìn)生產(chǎn)力的方向和先進(jìn)文化的根本利益，絕大多數(shù)中國(guó)人民的。
在第十六次全國(guó)代表大會(huì)黨在2002年，它提出了新的指導(dǎo)原則“科學(xué)和民主的規(guī)則和規(guī)則按照國(guó)際法。 ”
決定，四中全會(huì)的中共十六屆中央委員會(huì)在2004年說(shuō)，黨必須始終行使執(zhí)政權(quán)力，科學(xué)，民主和守法的方式，不斷提高其領(lǐng)導(dǎo)能力和執(zhí)政方式;全黨應(yīng)完全行為的概念， “三個(gè)代表” ，跟上時(shí)代的步伐，帶領(lǐng)全國(guó)各族人民團(tuán)體，以建設(shè)小康社會(huì)的全面發(fā)展。
這是第在黨的55年執(zhí)政，它提出了科學(xué)，民主和法治的招標(biāo)治理為目標(biāo)，以提高黨的執(zhí)政能力良好。
有哪些顯著的特點(diǎn)，黨的理論，因?yàn)槭蠊伯a(chǎn)黨？
突出的特點(diǎn)是創(chuàng)新。自第十六次全國(guó)代表大會(huì)黨，目前的領(lǐng)導(dǎo)提出了許多創(chuàng)新性的管理理論，這是新的成果，馬克思主義在中國(guó)發(fā)展。這些新的理論，包括以人為本的方針，科學(xué)發(fā)展觀，和諧社會(huì)，社會(huì)主義新農(nóng)村，創(chuàng)新型國(guó)家，社會(huì)主義概念的榮辱，一個(gè)和諧的世界，保持黨的先進(jìn)性作為以及提高其管理能力。這些理論具有深遠(yuǎn)的指導(dǎo)意義的宏偉事業(yè)社會(huì)主義社會(huì)建設(shè)有中國(guó)特色。