都說(shuō)窮人日子難過(guò)，其實(shí)富人有時(shí)也不好過(guò)。你節(jié)儉、花錢(qián)小心，別人說(shuō)你吝嗇成性；你慷慨大方，別人說(shuō)你本該如此，沒(méi)什么了不起。并不是有意為有錢(qián)人開(kāi)脫，實(shí)在是這世上先入為主的成見(jiàn)太多。
Grandfather was a philosopher, and like a lot of philosophers, I guess, he was a mild-mannered man who was always ready to admit that there are two sides to every question. So when people got to arguing with him, or around him, about things that they got heated up and illogical about, like politics and religion,1 he would tell this story that Doc Eaton told him one day up on the Hill.
It happened a long time ago, when the town wasn't all steel and concrete and automobiles; when you could still hear the whir of a lawn mower without taking a streetcar out to the suburbs, and still see a horse lazily switching at the flies on his flanks under almost any sycamore tree.2 The Forest City had a lot of trees in those days.
And it had a lot of people that didn't always see eye to eye,3 like a lot of other cities. And it had a rich man, like almost every other town. And this rich man was a pillar in the Baptist Church;4 and people didn't see eye to eye about him, either.
There were those—and Grandfather's eyes twinkled when he said it—that claimed the rich man was an old hypocrite5, that he was ruthless in his business dealings, that he was so tightfisted he wouldn't spend a nickel to see an earthquake,6 that when he went to church on Sunday morning he was almost as important as God to a lot of people.
Then there was the other school of thought7. It asserted that just because a man had made money under conditions as they existed was no reason to call him a lot of hard names.8 In fact, they asserted stoutly, the people that called him names were merely envious of his success9. They maintained he went to church not because he was a sanctimonious old fraud10 but because he was at heart, and for all his money, a simple, deeply religious man.
It was while these two groups were hot at it that the rich man gave a party. Well, it wasn't exactly a party, Grandfather would explain. It was more like a shower for the pastor of the church.11 One group of parishioners saw in their invitation nothing but a kindly, neighborly gesture. The other just said it showed how miserly the old buzzard was12—getting other people to do what he could have done a thousand times over without feeling it a mite.13
Grandfather said even then he had the sneaking feeling that the rich man wasn't so insulated and isolated by his money14 that he didn't know what people were saying about him, and that was the real reason he gave the party.
But both sides of the question went to the party. A lot of them were pretty curious about the inside of a rich man's home.
They brought offerings for the pastor, as they were requested. Some people brought apples, and others brought sides of bacon and onions and other homey old-fashioned things like that15. But nobody was really much interested in what the other guests brought. They were all waiting for one thing. What would the rich man bring out? Even Doc Eaton, the preacher, according to Grandfather, couldn't help wondering about what was coming. You could feel the undercurrent of suspense.
And then the rich man16 brought out his offering.
It was a bushel of potatoes.17 They were nice potatoes, extra large and scrubbed white and clean. But still and all, they were only a bushel of potatoes that anybody could buy in the Old Market for a lot less than a dollar.
Well, sir, Grandfather chuckled, you could practically see what people were thinking. They were the people who were saying to themselves and to everybody else, "Well, what did I tell you??And then there were those who made it perfectly plain that they thought it was mighty tactful of their host not to make an ostentatious parade of his money18 before a lot of neighbors and friends.
But the host went around as if he didn't notice anything, though Grandfather always insisted that he detected a little twinkle in the rich man's eyes as he shook hands with all his fellow parishioners and wished them good night.
The preacher toted19 his gifts into his house, and just because they had been the center of interest, so to speak, he picked one of the big white potatoes out of the basket. Then he noticed that one end of the potato had been opened. He investigated, and discovered that a silver dollar had been neatly inserted through the opening. He examined every potato in that bushel basket, and there was a silver dollar in every single one of them.
At this point Grandfather usually sat back and plucked benignly at his white beard20 and smiled. Then he'd turn philosopher and say:
"It takes an almighty pile of gall21 for a man to sit up and say what is going on in another man's mind, don't22 it? I mean one way or another. When Doc Eaton told me that story he didn't bother to point out any moral. By the way, he don't do any preaching any more. He's been a congressman from New Jersey for years and years. But I guess the story has a moral, all right. Always sort of tickled23 me, like it must have tickled Doc's rich parishioner. "
"The New Testament says it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.24 Well, I ain't saying it isn't true. But I am saying this: It took John D. Rockefeller to put a silver dollar through the eye of a potato in order that a lot of people could have some food for thought."25
1. 當(dāng)人們?cè)谒車蚺c他直接爭(zhēng)論政治和宗教一類的問(wèn)題，并且爭(zhēng)論得非常激烈，失去理智時(shí)。heat up: 變得激烈。
2. 你不用坐上有軌電車到郊外也能聽(tīng)到割草機(jī)的嗡鳴聲，也能看到差不多在每一棵懸鈴木樹(shù)下，馬兒懶洋洋地甩著尾巴驅(qū)趕身體兩側(cè)的蒼蠅。 whir: 嗡嗡聲； lawn mower: 割草機(jī)； flank: 腹側(cè)，脅腹；sycamore: 懸鈴木樹(shù)。
3. Forest City有很多人并不總是觀點(diǎn)一致。see eye to eye with sb.: 與某人看法完全一致。
4. pillar: 主要支持者；Baptist Church: 浸禮會(huì)教堂。
5. hypocrite/#hip2krit/: 偽君子。
6. 他做生意時(shí)冷酷無(wú)情，吝嗇得不會(huì)愿意花5分錢(qián)看一場(chǎng)地震。注意這句話的幽默意味：像地震這么難得，這么巨大的場(chǎng)面他都不愿意花上一點(diǎn)點(diǎn)錢(qián)去看。 ruthless: 無(wú)情的，冷酷的；tightfisted: 吝嗇的，小氣的；nickel: 5分鎳幣，5分錢(qián)。
7. 另一派說(shuō)（想）法。school: 在此意思是 “學(xué)派，流派”。
8. 這一派說(shuō)法強(qiáng)調(diào)，僅僅因?yàn)槟硞€(gè)人在現(xiàn)有條件下掙了錢(qián)就對(duì)他橫加指責(zé)是沒(méi)有道理的。call sb. names: 謾罵某人。
9. 僅僅是嫉妒他的成功。
10. sanctimonious: 假裝圣潔的，偽善的； fraud: <口>騙子。
11. 這更像是為教堂牧師開(kāi)的一個(gè)送禮會(huì)。shower: 送禮會(huì)；pastor: (基督教的)牧師。
12.這個(gè)自私的老家伙有多么吝嗇。buzzard: 貪婪自私的小人。
13. 讓別人做他本可以不費(fèi)吹灰之力就能做上千次的事。mite: 一點(diǎn)點(diǎn)，極少的一筆錢(qián)。
14. 祖父說(shuō)即便在那時(shí)他暗中就覺(jué)得那個(gè)富人不會(huì)因他的錢(qián)財(cái)而變得如此與世隔絕。 sneaking: 暗中的，私下的；insulated: 隔離，使隔絕。
15.其它類似的老派但讓人覺(jué)得親切的東西。 homey: 親切的，像家一樣的。
16. undercurrent: 潛流，暗流；suspense: 懸念。
17. 是一蒲式耳的土豆。bushel: (容量單位)蒲式耳，在美國(guó)等于35.238升。
18. 不擺闊。ostentatious/;=sten#tei12s/: 炫耀的，賣弄的。
19. tote: 搬運(yùn)，運(yùn)送。
20. 慈祥地捋捋他的白胡子。pluck: 扯，拉；benignly: 慈祥地，寬厚地。
21. 極大的膽量。almighty: <口>極度的，非常的；gall: 膽囊，膽汁。
22. 此處及往下兩行的don't并非筆誤，而是作者特意設(shè)置說(shuō)話人的口誤，顯得更真實(shí)，也更符合講話人的身份。
23. tickle: 使發(fā)笑，使高興。
24. 《新約全書(shū)》上說(shuō)富人進(jìn)天堂要比駱駝穿過(guò)針眼更難。
25. food for thought: 引人深思的事。
Grandfather was a philosopher, and like a lot of philosophers, I guess, he was a mild-mannered man who was always ready to admit that there are two sides to every question. So when people got to arguing with him, or around him, about things that they got heated up and illogical about, like politics and religion,1 he would tell this story that Doc Eaton told him one day up on the Hill.
It happened a long time ago, when the town wasn't all steel and concrete and automobiles; when you could still hear the whir of a lawn mower without taking a streetcar out to the suburbs, and still see a horse lazily switching at the flies on his flanks under almost any sycamore tree.2 The Forest City had a lot of trees in those days.
And it had a lot of people that didn't always see eye to eye,3 like a lot of other cities. And it had a rich man, like almost every other town. And this rich man was a pillar in the Baptist Church;4 and people didn't see eye to eye about him, either.
There were those—and Grandfather's eyes twinkled when he said it—that claimed the rich man was an old hypocrite5, that he was ruthless in his business dealings, that he was so tightfisted he wouldn't spend a nickel to see an earthquake,6 that when he went to church on Sunday morning he was almost as important as God to a lot of people.
Then there was the other school of thought7. It asserted that just because a man had made money under conditions as they existed was no reason to call him a lot of hard names.8 In fact, they asserted stoutly, the people that called him names were merely envious of his success9. They maintained he went to church not because he was a sanctimonious old fraud10 but because he was at heart, and for all his money, a simple, deeply religious man.
It was while these two groups were hot at it that the rich man gave a party. Well, it wasn't exactly a party, Grandfather would explain. It was more like a shower for the pastor of the church.11 One group of parishioners saw in their invitation nothing but a kindly, neighborly gesture. The other just said it showed how miserly the old buzzard was12—getting other people to do what he could have done a thousand times over without feeling it a mite.13
Grandfather said even then he had the sneaking feeling that the rich man wasn't so insulated and isolated by his money14 that he didn't know what people were saying about him, and that was the real reason he gave the party.
But both sides of the question went to the party. A lot of them were pretty curious about the inside of a rich man's home.
They brought offerings for the pastor, as they were requested. Some people brought apples, and others brought sides of bacon and onions and other homey old-fashioned things like that15. But nobody was really much interested in what the other guests brought. They were all waiting for one thing. What would the rich man bring out? Even Doc Eaton, the preacher, according to Grandfather, couldn't help wondering about what was coming. You could feel the undercurrent of suspense.
And then the rich man16 brought out his offering.
It was a bushel of potatoes.17 They were nice potatoes, extra large and scrubbed white and clean. But still and all, they were only a bushel of potatoes that anybody could buy in the Old Market for a lot less than a dollar.
Well, sir, Grandfather chuckled, you could practically see what people were thinking. They were the people who were saying to themselves and to everybody else, "Well, what did I tell you??And then there were those who made it perfectly plain that they thought it was mighty tactful of their host not to make an ostentatious parade of his money18 before a lot of neighbors and friends.
But the host went around as if he didn't notice anything, though Grandfather always insisted that he detected a little twinkle in the rich man's eyes as he shook hands with all his fellow parishioners and wished them good night.
The preacher toted19 his gifts into his house, and just because they had been the center of interest, so to speak, he picked one of the big white potatoes out of the basket. Then he noticed that one end of the potato had been opened. He investigated, and discovered that a silver dollar had been neatly inserted through the opening. He examined every potato in that bushel basket, and there was a silver dollar in every single one of them.
At this point Grandfather usually sat back and plucked benignly at his white beard20 and smiled. Then he'd turn philosopher and say:
"It takes an almighty pile of gall21 for a man to sit up and say what is going on in another man's mind, don't22 it? I mean one way or another. When Doc Eaton told me that story he didn't bother to point out any moral. By the way, he don't do any preaching any more. He's been a congressman from New Jersey for years and years. But I guess the story has a moral, all right. Always sort of tickled23 me, like it must have tickled Doc's rich parishioner. "
"The New Testament says it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.24 Well, I ain't saying it isn't true. But I am saying this: It took John D. Rockefeller to put a silver dollar through the eye of a potato in order that a lot of people could have some food for thought."25
1. 當(dāng)人們?cè)谒車蚺c他直接爭(zhēng)論政治和宗教一類的問(wèn)題，并且爭(zhēng)論得非常激烈，失去理智時(shí)。heat up: 變得激烈。
2. 你不用坐上有軌電車到郊外也能聽(tīng)到割草機(jī)的嗡鳴聲，也能看到差不多在每一棵懸鈴木樹(shù)下，馬兒懶洋洋地甩著尾巴驅(qū)趕身體兩側(cè)的蒼蠅。 whir: 嗡嗡聲； lawn mower: 割草機(jī)； flank: 腹側(cè)，脅腹；sycamore: 懸鈴木樹(shù)。
3. Forest City有很多人并不總是觀點(diǎn)一致。see eye to eye with sb.: 與某人看法完全一致。
4. pillar: 主要支持者；Baptist Church: 浸禮會(huì)教堂。
5. hypocrite/#hip2krit/: 偽君子。
6. 他做生意時(shí)冷酷無(wú)情，吝嗇得不會(huì)愿意花5分錢(qián)看一場(chǎng)地震。注意這句話的幽默意味：像地震這么難得，這么巨大的場(chǎng)面他都不愿意花上一點(diǎn)點(diǎn)錢(qián)去看。 ruthless: 無(wú)情的，冷酷的；tightfisted: 吝嗇的，小氣的；nickel: 5分鎳幣，5分錢(qián)。
7. 另一派說(shuō)（想）法。school: 在此意思是 “學(xué)派，流派”。
8. 這一派說(shuō)法強(qiáng)調(diào)，僅僅因?yàn)槟硞€(gè)人在現(xiàn)有條件下掙了錢(qián)就對(duì)他橫加指責(zé)是沒(méi)有道理的。call sb. names: 謾罵某人。
9. 僅僅是嫉妒他的成功。
10. sanctimonious: 假裝圣潔的，偽善的； fraud: <口>騙子。
11. 這更像是為教堂牧師開(kāi)的一個(gè)送禮會(huì)。shower: 送禮會(huì)；pastor: (基督教的)牧師。
12.這個(gè)自私的老家伙有多么吝嗇。buzzard: 貪婪自私的小人。
13. 讓別人做他本可以不費(fèi)吹灰之力就能做上千次的事。mite: 一點(diǎn)點(diǎn)，極少的一筆錢(qián)。
14. 祖父說(shuō)即便在那時(shí)他暗中就覺(jué)得那個(gè)富人不會(huì)因他的錢(qián)財(cái)而變得如此與世隔絕。 sneaking: 暗中的，私下的；insulated: 隔離，使隔絕。
15.其它類似的老派但讓人覺(jué)得親切的東西。 homey: 親切的，像家一樣的。
16. undercurrent: 潛流，暗流；suspense: 懸念。
17. 是一蒲式耳的土豆。bushel: (容量單位)蒲式耳，在美國(guó)等于35.238升。
18. 不擺闊。ostentatious/;=sten#tei12s/: 炫耀的，賣弄的。
19. tote: 搬運(yùn)，運(yùn)送。
20. 慈祥地捋捋他的白胡子。pluck: 扯，拉；benignly: 慈祥地，寬厚地。
21. 極大的膽量。almighty: <口>極度的，非常的；gall: 膽囊，膽汁。
22. 此處及往下兩行的don't并非筆誤，而是作者特意設(shè)置說(shuō)話人的口誤，顯得更真實(shí)，也更符合講話人的身份。
23. tickle: 使發(fā)笑，使高興。
24. 《新約全書(shū)》上說(shuō)富人進(jìn)天堂要比駱駝穿過(guò)針眼更難。
25. food for thought: 引人深思的事。