29.Islamic law is a phenomenon so different from all other forms of law-notwithstanding，of course，a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concerned-that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.
伊斯蘭法是一種如此不同于所有其它法律形式的現(xiàn)象——毋庸置疑，盡管就其主要內(nèi)容和有積極意義的法規(guī)而言，與其它法律形式中的這種或那種形式存在著相當(dāng)數(shù)量的且不可避免的巧合相似之處——以致于對它進(jìn)行研究便顯得不可或缺，以便充分理解有可能存在的法律現(xiàn)象的全部范圍。
30.Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）， the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora.
盡管從歷史角度來看，在古代以色列作為獨(dú)立主權(quán)國家的*教法與大流散時期（Diaspora，即以色列被征服后古代*人被巴比倫人逐出故土）的*教法之間存在著一個明晰可辨的斷裂，然則，《舊約全書》（Old Testament）后半部分中法律內(nèi)容的精神與《*教法典》（Talmud）極為一脈相承，而所謂的《*教法典》，是指大流散時期*教法的主要典籍輯錄之一。
31.Islam，on the other hand，represented a radical breakaway from the Arab paganism that preceded it；Islamic law is the result of an examination from a religious angle，of legal subject matter that was far from uniform，comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.
另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教（Arab paganism）的一種根本上的決裂；伊斯蘭法是從宗教的角度，對各種雜亂無章、絕無共同點(diǎn)的法律內(nèi)容進(jìn)行考察所致的結(jié)果，而這些法律內(nèi)容實(shí)際上是由前伊斯蘭阿拉伯國家（Pre-Islamic Arabia）法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑒過來的無數(shù)法律因素所構(gòu)成。
32.One such novel idea is that of inserting into the chromosomes of plants discrete genes that are not a part of the plants' natural constitution：specifically，the idea of inserting into nonleguminous plants the genes，if they can be identified and isolated，that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence，the intensified research on legumes.
這其中的一個新穎思想就是，在植物的染色體（chromosome）內(nèi)注入并非是該植物自然構(gòu)造一個部分的那些不相關(guān)聯(lián)的因基：具體而言，這一思想是，在非豆科植物內(nèi)注入這樣一些基因，倘若這些基因可被辨識出來并被分離開來，而這些基因業(yè)已使豆科植物宜于充當(dāng)那些具備固氮作用的細(xì)菌的寄主。由此，對豆科植物的研究日趨深入。
伊斯蘭法是一種如此不同于所有其它法律形式的現(xiàn)象——毋庸置疑，盡管就其主要內(nèi)容和有積極意義的法規(guī)而言，與其它法律形式中的這種或那種形式存在著相當(dāng)數(shù)量的且不可避免的巧合相似之處——以致于對它進(jìn)行研究便顯得不可或缺，以便充分理解有可能存在的法律現(xiàn)象的全部范圍。
30.Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）， the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora.
盡管從歷史角度來看，在古代以色列作為獨(dú)立主權(quán)國家的*教法與大流散時期（Diaspora，即以色列被征服后古代*人被巴比倫人逐出故土）的*教法之間存在著一個明晰可辨的斷裂，然則，《舊約全書》（Old Testament）后半部分中法律內(nèi)容的精神與《*教法典》（Talmud）極為一脈相承，而所謂的《*教法典》，是指大流散時期*教法的主要典籍輯錄之一。
31.Islam，on the other hand，represented a radical breakaway from the Arab paganism that preceded it；Islamic law is the result of an examination from a religious angle，of legal subject matter that was far from uniform，comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.
另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教（Arab paganism）的一種根本上的決裂；伊斯蘭法是從宗教的角度，對各種雜亂無章、絕無共同點(diǎn)的法律內(nèi)容進(jìn)行考察所致的結(jié)果，而這些法律內(nèi)容實(shí)際上是由前伊斯蘭阿拉伯國家（Pre-Islamic Arabia）法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑒過來的無數(shù)法律因素所構(gòu)成。
32.One such novel idea is that of inserting into the chromosomes of plants discrete genes that are not a part of the plants' natural constitution：specifically，the idea of inserting into nonleguminous plants the genes，if they can be identified and isolated，that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence，the intensified research on legumes.
這其中的一個新穎思想就是，在植物的染色體（chromosome）內(nèi)注入并非是該植物自然構(gòu)造一個部分的那些不相關(guān)聯(lián)的因基：具體而言，這一思想是，在非豆科植物內(nèi)注入這樣一些基因，倘若這些基因可被辨識出來并被分離開來，而這些基因業(yè)已使豆科植物宜于充當(dāng)那些具備固氮作用的細(xì)菌的寄主。由此，對豆科植物的研究日趨深入。