Three Days to See
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours.But always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
我們大家都讀過(guò)一些令人激動(dòng)的故事，這些故事里的主人公僅僅活在有限并且特定的時(shí)間內(nèi)，有時(shí)長(zhǎng)達(dá)一年，有時(shí)短到２４小時(shí)。但我們總是有興趣發(fā)現(xiàn)，那命中注定要死的是那些有選擇自由的人，而不是那些活動(dòng)范圍被嚴(yán)格限定了的判了刑的犯人。
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
這樣的故事讓我們思考，在相似的情況下，我們?cè)撛趺崔k，作為終有一死的人，在那最終的幾個(gè)小時(shí)內(nèi)安排什么事件，什么經(jīng)歷，什么交往？在回顧往事時(shí)，我們?cè)撜业绞裁纯鞓?lè)？什么悔恨？
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people would be chastened by the certainty of impending death.
有時(shí)我想到，過(guò)好每一天是個(gè)非常好的習(xí)慣，似乎我們明天就會(huì)死去。這種態(tài)度鮮明地強(qiáng)調(diào)了生命的價(jià)值。我們應(yīng)該以優(yōu)雅、精力充沛、善知樂(lè)趣的方式過(guò)好每一天。而當(dāng)歲月推移，在經(jīng)常瞻觀未來(lái)之時(shí)日、未來(lái)之年月中，這些又常常失去。當(dāng)然，也有人愿按伊壁鳩魯?shù)男艞l“吃、喝和歡樂(lè)”去生活。（譯注：伊壁鳩魯是古希臘哲學(xué)家，他認(rèn)為生活的主題目的是享樂(lè)，而的享受唯通過(guò)合理的生活，如自我控制才能得到。因?yàn)樯钕硎艿哪康谋贿^(guò)分強(qiáng)調(diào)，而達(dá)此目的之手段被忽視，所以伊壁鳩魯?shù)男磐浆F(xiàn)今變?yōu)樽非笙順?lè)的人。他們的信條是：“讓我們吃喝，因?yàn)槊魈煳覀兙退劳觥保?，但絕大多數(shù)人還是被即將面臨死亡的必然性所折磨。
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It ahs often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
在故事里，注定要死的主人公往往在最后一刻由某種命運(yùn)的突變而得救，但幾乎總是他的價(jià)值觀被改變了。他們對(duì)生活的意義和它永恒的精神價(jià)值變得更具欣賞力了。常?？吹侥切┥罨蛞焉钤谒劳龅年幱爸械娜藗兌假x予他們所做的每件事以芳醇甜美。
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but
unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
但是，我們大多數(shù)人把生活認(rèn)為是理所當(dāng)然的。我們知道，某一天我們一定會(huì)死，但通常我們把那天想象在遙遠(yuǎn)的將來(lái)。當(dāng)我們心寬體健時(shí)，死亡幾乎是不可想象的，我們很少想到它。時(shí)日在無(wú)窮的展望中延展著，于是我們干著瑣碎的事情，幾乎意識(shí)不到我們對(duì)生活的倦怠態(tài)度。
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in
sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make
the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story
of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
恐怕，同倦的懶散也成為利用我們所有的本能和感覺(jué)的特點(diǎn)。只有聾子才珍惜聽(tīng)力，唯有瞎子才體會(huì)到能看見(jiàn)事物的種種幸福，這種結(jié)論特別適合于那些在成年階段失去視力和聽(tīng)力的人們，而那些從沒(méi)有遭受視覺(jué)或聽(tīng)覺(jué)損傷之苦的人卻很少充分利用這些天賜的官能。他們模模糊糊地眼觀八方，耳聽(tīng)各音，毫無(wú)重點(diǎn)，不會(huì)鑒賞，還是那相同的老話，對(duì)我們所有的官能不知珍惜，直至失去它，對(duì)我們的健康意識(shí)不到，直至生病時(shí)。
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours.But always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
我們大家都讀過(guò)一些令人激動(dòng)的故事，這些故事里的主人公僅僅活在有限并且特定的時(shí)間內(nèi)，有時(shí)長(zhǎng)達(dá)一年，有時(shí)短到２４小時(shí)。但我們總是有興趣發(fā)現(xiàn)，那命中注定要死的是那些有選擇自由的人，而不是那些活動(dòng)范圍被嚴(yán)格限定了的判了刑的犯人。
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
這樣的故事讓我們思考，在相似的情況下，我們?cè)撛趺崔k，作為終有一死的人，在那最終的幾個(gè)小時(shí)內(nèi)安排什么事件，什么經(jīng)歷，什么交往？在回顧往事時(shí)，我們?cè)撜业绞裁纯鞓?lè)？什么悔恨？
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people would be chastened by the certainty of impending death.
有時(shí)我想到，過(guò)好每一天是個(gè)非常好的習(xí)慣，似乎我們明天就會(huì)死去。這種態(tài)度鮮明地強(qiáng)調(diào)了生命的價(jià)值。我們應(yīng)該以優(yōu)雅、精力充沛、善知樂(lè)趣的方式過(guò)好每一天。而當(dāng)歲月推移，在經(jīng)常瞻觀未來(lái)之時(shí)日、未來(lái)之年月中，這些又常常失去。當(dāng)然，也有人愿按伊壁鳩魯?shù)男艞l“吃、喝和歡樂(lè)”去生活。（譯注：伊壁鳩魯是古希臘哲學(xué)家，他認(rèn)為生活的主題目的是享樂(lè)，而的享受唯通過(guò)合理的生活，如自我控制才能得到。因?yàn)樯钕硎艿哪康谋贿^(guò)分強(qiáng)調(diào)，而達(dá)此目的之手段被忽視，所以伊壁鳩魯?shù)男磐浆F(xiàn)今變?yōu)樽非笙順?lè)的人。他們的信條是：“讓我們吃喝，因?yàn)槊魈煳覀兙退劳觥保?，但絕大多數(shù)人還是被即將面臨死亡的必然性所折磨。
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It ahs often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
在故事里，注定要死的主人公往往在最后一刻由某種命運(yùn)的突變而得救，但幾乎總是他的價(jià)值觀被改變了。他們對(duì)生活的意義和它永恒的精神價(jià)值變得更具欣賞力了。常?？吹侥切┥罨蛞焉钤谒劳龅年幱爸械娜藗兌假x予他們所做的每件事以芳醇甜美。
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but
unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
但是，我們大多數(shù)人把生活認(rèn)為是理所當(dāng)然的。我們知道，某一天我們一定會(huì)死，但通常我們把那天想象在遙遠(yuǎn)的將來(lái)。當(dāng)我們心寬體健時(shí)，死亡幾乎是不可想象的，我們很少想到它。時(shí)日在無(wú)窮的展望中延展著，于是我們干著瑣碎的事情，幾乎意識(shí)不到我們對(duì)生活的倦怠態(tài)度。
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in
sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make
the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story
of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
恐怕，同倦的懶散也成為利用我們所有的本能和感覺(jué)的特點(diǎn)。只有聾子才珍惜聽(tīng)力，唯有瞎子才體會(huì)到能看見(jiàn)事物的種種幸福，這種結(jié)論特別適合于那些在成年階段失去視力和聽(tīng)力的人們，而那些從沒(méi)有遭受視覺(jué)或聽(tīng)覺(jué)損傷之苦的人卻很少充分利用這些天賜的官能。他們模模糊糊地眼觀八方，耳聽(tīng)各音，毫無(wú)重點(diǎn)，不會(huì)鑒賞，還是那相同的老話，對(duì)我們所有的官能不知珍惜，直至失去它，對(duì)我們的健康意識(shí)不到，直至生病時(shí)。