科技與自然、革命與改革、領導與大眾、理想與現(xiàn)實、主觀與客觀、勇氣與卑微
人與外在世界永遠處于斗爭之中，只不過一些人為了茍活妥協(xié)了;而另一些人為了信仰反抗了。妥協(xié)的人不一定活下來了;反抗的人也未必真的犧牲了。甚至，妥協(xié)的人未必不是英雄;而反抗的人也不是注定不朽?？傊?，世界不曾改變，改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live; and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.
表象與本質(zhì)、目的與方法、批評與贊揚、批判與繼承
表象的對立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence.
科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動人類向前，可前方是一片彷徨;人文讓我們照見過往，給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
批判、 傳統(tǒng)與創(chuàng)新、教育 中華考試網(wǎng)(www.Examw。com)
批判的前提的訓練和繼承。
The prerequisite of rational critical thinking is the arduous training and undistinguished inheritance.
個體與集體、 創(chuàng)新與傳統(tǒng)、自由
個體的偉大在于始終與集體不懈的斗爭。個人追逐自由，集體限制自由。
The greatness of individuals lies in the uncompromised struggle against the collective conformity. They fight for freedom, a freedom banned by the collectivism.
法律與道德
法律限制人的基本的惡，來自于政府，讓人不至于淪為惡魔;道德是讓人性更加光輝，從而成為天使。
Laws prohibit human’s evils. It is the invention from government. By laws, humans do not turn to demons; morality glorifies humans, turning them into angels.