GRE寫作部分將重點(diǎn)考察考生有針對(duì)性地對(duì)具體考題做出反應(yīng)的能力，而非要求考生堆砌泛泛的文字。具體說來，這些重點(diǎn)關(guān)注的能力包括：1、 清楚有效地闡明復(fù)雜觀點(diǎn)；2、 用貼切的事理和事例支撐觀點(diǎn)；3、考察/驗(yàn)證他人論點(diǎn)及其相關(guān)論證；4、支撐一個(gè)有針對(duì)性的連貫的討論；5、控制標(biāo)準(zhǔn)書面英語的各個(gè)要素。寫作部分將聯(lián)合考察邏輯推理和分析寫作兩種技能，并且將加大力度引進(jìn)那些需要考生做出有針對(duì)性的回應(yīng)的考題，降低考生依賴事前準(zhǔn)備（如背誦）的材料的可能性。
they do not want to be excluded."
The speaker claims that most cultures encourage conformity at the expense of individuality,
and as a result most people conform for fear of being excluded. While I find the second prong
of this dual claim well supported overall by empirical evidence, I take exception with the first
prong; aside from the cultures created by certain oppressive political regimes, no culture need
"encourage" its members to conform to prevailing ways of thought and behavior; in fact, all the
evidence shows that cultures attempt to do just the opposite.
As a threshold matter, it is necessary to distinguish between conformity that an oppressive
ruling state imposes on its own culture and conformity in a free democratic society. In the
former case, people are not only encouraged but actually coerced into suppressing individual
personality; and indeed these people are afraid to think and behave differently--but not for fear
of being excluded but rather for fear of punishment and persecution by the state. The modern
Communist and Fascist regimes are fitting examples. With respect to free democratic societies,
it might be tempting to dismiss the speaker's dual claim out of hand. After all, true democratic
states are predicated on individual freedoms---of choice, speech, expression, religion, and so
forth. Ostensibly, these freedoms serve to promote individuality, even non-conformity, in our
personas, our lifestyles, and our opinions and attitudes.
Yet, one look at any democratic society reveals a high degree of conformity among its
members. Every society has its own bundle of values, customs, and mores which most of its
members share. Admittedly, within any culture springs up various subcultures which try to
distinguish themselves by their own distinct values, customs, and mores. In the U.S., for
instance, African-Americans have developed a distinct dialect, known as Ebonics, and a
distinct body language and attitude which affords them a strong sub-cultural identity of their
own. Yet, the undeniable fact is that humans, given the actual freedom to either conform or not
conform, choose to think and behave in ways similar to most people in their social
group---however we define that group.
Nor is there much empirical evidence of any cultural agenda, either overt or covert, to
encourage conformity in thought and behavior among the members of any culture. To the
contrary, the predominant message in most cultures is that people should cultivate their
individuality. Consider, for example, the enduring and nearly ubiquitous icon of the ragged
individualist, who charts his or her own course, bucks the trend, and achieves notoriety
through individual creativity, imagination, invention, or entrepreneurship. Even our systems of 感謝您閱讀《GRE作文范文大全（8） 》一文，出國留學(xué)網(wǎng)(liuxue86.com)編輯部希望本文能幫助到您。
they do not want to be excluded."
The speaker claims that most cultures encourage conformity at the expense of individuality,
and as a result most people conform for fear of being excluded. While I find the second prong
of this dual claim well supported overall by empirical evidence, I take exception with the first
prong; aside from the cultures created by certain oppressive political regimes, no culture need
"encourage" its members to conform to prevailing ways of thought and behavior; in fact, all the
evidence shows that cultures attempt to do just the opposite.
As a threshold matter, it is necessary to distinguish between conformity that an oppressive
ruling state imposes on its own culture and conformity in a free democratic society. In the
former case, people are not only encouraged but actually coerced into suppressing individual
personality; and indeed these people are afraid to think and behave differently--but not for fear
of being excluded but rather for fear of punishment and persecution by the state. The modern
Communist and Fascist regimes are fitting examples. With respect to free democratic societies,
it might be tempting to dismiss the speaker's dual claim out of hand. After all, true democratic
states are predicated on individual freedoms---of choice, speech, expression, religion, and so
forth. Ostensibly, these freedoms serve to promote individuality, even non-conformity, in our
personas, our lifestyles, and our opinions and attitudes.
Yet, one look at any democratic society reveals a high degree of conformity among its
members. Every society has its own bundle of values, customs, and mores which most of its
members share. Admittedly, within any culture springs up various subcultures which try to
distinguish themselves by their own distinct values, customs, and mores. In the U.S., for
instance, African-Americans have developed a distinct dialect, known as Ebonics, and a
distinct body language and attitude which affords them a strong sub-cultural identity of their
own. Yet, the undeniable fact is that humans, given the actual freedom to either conform or not
conform, choose to think and behave in ways similar to most people in their social
group---however we define that group.
Nor is there much empirical evidence of any cultural agenda, either overt or covert, to
encourage conformity in thought and behavior among the members of any culture. To the
contrary, the predominant message in most cultures is that people should cultivate their
individuality. Consider, for example, the enduring and nearly ubiquitous icon of the ragged
individualist, who charts his or her own course, bucks the trend, and achieves notoriety
through individual creativity, imagination, invention, or entrepreneurship. Even our systems of 感謝您閱讀《GRE作文范文大全（8） 》一文，出國留學(xué)網(wǎng)(liuxue86.com)編輯部希望本文能幫助到您。